ḣeru šefit, ‘god of the strong face.’ The fact is that whether applied to the soul or to a ram, the word ba is expressive of ‘power, force.’ The same word under the form

is used in Chapter 120, 2 (= 12, 2) in the sense of ‘splitting up.’ And this is clearly the Egyptian concept of the soul—‘the internal force, that which works within us,’ τὸ ἐνεργοῦν.

The word is ideographically written

or