is one of the many names of Isis or Hathor. She is represented as suckling her son Horus (see picture in Lanzone, p. 844), and it is this which characterizes her and from which she derives her name. She is asked on the Louvre tablet (c. 14) for “the white liquor which the glorified ones love.” This is distinctly called ‘milk’ on the Florentine tablet 2567, and vases of her milk are mentioned (Dümichen, Resultate, 27, 6) in the inscriptions of Dendera. A picture of her given in Dümichen’s Historische Inschriften (II, 32) identifies her with Hathor, and calls her “divine mother, mistress of heaven and sovereign of the gods,” while others call her “the divine mother and fair nurse.”
There can be no doubt about the right reading of the name which is Ḥesit; the
is written in so many texts (see Pepi, I, 306, Amamu, 21, 1, Lepsius, Auswahl, IX, and the form
at Philae), that there is no reason for confounding the name with that of ḥetemit. We must therefore attach no importance to this latter name when applied in the vignette of the Turin Todtenbuch to one of the divine abodes which bears the name of the goddess, and is written exactly like it.
[10.] Uach