‘salute’ is rare but correct and well attested. The proper name is but one of the contradictory readings. It has, however, the advantage of being a real name and suitable to the passage, being that of a goddess mentioned in connection with the next abode.
T’eserit is a name corresponding to the classical Ἀγλαιαv or Clara.[[106]] In the texts of the Royal Tombs she is named as goddess in
Cher-āba. And here[[107]] she is depicted as the goddess with long or flowing locks (εὐπλόκαμος) and armed with horns. She is one of the forms of Isis or Hathor.
[15.] Kankanit is etymologically akin to the verb of beating (see Chapter 17, [note 20]), but there is no reason from the notice here to suppose that this was a place of punishment.