, ‘of kingly form.’ There is but little doubt that (as M. Naville says, Zeitschr., 1882, p. 190)
on the Turin tablet published by Professor Piehl, means ‘King of the gods,’ and that Ptahhotep in the Prisse papyrus (IV, 1) addresses not Osiris, but King Assa as ‘my Lord the King,’ Goodwin had already asserted this meaning in his “Story of Saneha,” and in the Zeitschr., 1874, p. 38.
The orthography of the crocodile name here played upon is remarkably vague,