[16] The importance of confession for the soul's welfare is recognized by Jon Rimaardssøn.
'Now would I render thanks for his grace
To bountiful Christ in heaven,
For in great peril my soul had been
Had I gone hence unshriven.'
[17] Cited by Dr Prior, Ancient Danish Ballads, II, 227, as also Saxo.
[18] Rybnikof, Pěsni, III, 241-48, No 41, reprinted in Kiryeevski, V, 34-41. Other versions in Rybnikof, I, 363-80, Nos 61-64, III, 248 f, No 42; Hilferding, Onezhskiya Byliny, No 70, coll 384-99, No 146, coll 738-40, No 174, coll 877-80; Kirsha Danilof, ed. Kalaidovitch, 1878, No 26, pp 182-87, Kiryeevski, V, 47-55, and No 44, pp 234-39, Kiryeevski, V, 41-47. (I owe this note to Dr Theodor Vetter.) There is much variety in the details, as might be expected. In Kirsha Danilof, No 44, Sadko's lot is a feather, the others of cork. He whose lot floats is a righteous soul; he whose lot sinks is to be thrown overboard. All the lots swim like ducks but Sadko's. Now make lots out of twigs, says Sadko, and he whose lot sinks is a righteous soul. Sadko's lot is some forty pounds of metal, and his the only one that floats.
[58]
SIR PATRICK SPENS
[A]. a. 'Sir Patrick Spence,' Percy's Reliques, 1765, I, 71. b. 'Sir Andrew Wood,' Herd's Scots Songs, 1769, p. 243. 11 stanzas.
[B]. 'Sir Patrick Spence,' Herd's MSS, II, 27, I, 49. 16 stanzas.
[C]. 'Sir Patrick Spens,' Motherwell's MS., p. 493. 20 stanzas.