If any one can blow off at a breath,
We deeme her for a maid.”
(William Browne, Britannia’s Pastorals, Book I, Song 4, Works, ed. Hazlitt, p. 103.)
Eodem auxilii genere, Tucciae virginis Vestalis, incesti criminis reae, castitas infamiae nube obscurata emersit. Quae conscientia certae sinceritatis suae spem salutis ancipiti argumento ausa petere est. Arrepto enim cribro, ‘Vesta,’ inquit, ‘si sacris tuis castas semper admovi manus, effice ut hoc hauriam e Tiberi aquam et in aedem tuam perferam.’ Audaciter et temere iactis votis sacerdotis rerum ipsa natura cessit. Valerius Maximus, viii, 1, 5. Cf. also Pliny, Hist. Nat., xxviii, 2 (3), and the commentators.
There was a (qualified) test of priestesses of Ge at Æegæ by drinking bull’s blood, according to Pausanias, VIII, xxv, 8; cited by H. C. Lea, Superstition and Force, 3d ed., 1878, p. 236 f. (All the above by G. L. K.)
A spring in Apollonius Heinrichs von Neustadt blackens the hand of the more serious offender, but in a milder case only the ring-finger, “der die geringste Befleckung nicht erträgt.” W. Grimm’s Kleinere Schriften, III, 446. (C. R. Lanman.)
30. King Arthur and King Cornwall.
P. 274. That this ballad is a traditional variation of Charlemagne’s Journey to Jerusalem and Constantinople, was, I am convinced, too hastily said. See M. Gaston Paris’s remarks at p. 110 f. of his paper, Les romans en vers du cycle de la Table Ronde (Extrait du tome xxx de l’Histoire Littéraire de la France). The king who thinks himself the best king in the world, etc., occurs (it is Arthur) also in the romance of Rigomer: the same, p. 92.
34. Kemp Owyne.
P. 307 b. Add ‘Linden,’ Kristensen’s Skattegraveren, V, 50, No 455.