glyde, II, 375, 19: spark. See glede.
go, goe, goo, gone, III, 64, 160; 71, 302; 77, 429; 105, 22; 432, 19: walk. go boun away, IV, 224, 15, 16: go, depart. go down, IV, 13, 2, 3; 14, 2: be hanged (cf. gae down). goe vppon his death, V, [53], 99: pass upon the question of.
gockies, II, 470, 48: deep wooden dishes.
god, godde, III, 113, 72, 78, 80: property, goods.
God, omitted, O save and you may see, III, 181, 19; 184, 16.
God, II, 46, 51; III, 29, 146; 59, 62, 63; 61, 92; 68, 240; 75, 391; 101, 90; 105, 23 (mood, wrongly for my God?); 359, 103; 444, 16, 17: the second person in the Trinity.
God a marsey, God amercy, God have mercy, III, 111, 39; 138, 22; 149, 41; 445, 30; V, [76], 10; [77], 39; [80], 51, 53; [81], 13; [83], 55: gramercy (not Dieu merci, thank God, which meaning, unlikely in all, is impossible in most of the cases).
God beffore, V, [79], 19: before God (attestation). Cf. for God. But perhaps God before (and God before) is always to be distinguished from before God, and to be understood as, God my guide or helper; which sense seems to be required in Shakspere’s Henry V, I, II, 307, III, VI, 165; Percy MS., Hales & Furnivall, III, 30, v. 304, 528, v. 57. [So, and God to-forn, in Chaucer, Troilus, I, 1049; II, 431. Cf. also King Edw. and the Shepherd, Hartshorne, Ancient Metrical Tales, p. 47; Peniworth of Witte, Englische Studien, VII, 116, v. 287; Weddynge of Syr Gawen, v. 640, Madden, p. 2983; etc.]
God’s peny, V, [14], 5; [15], 27: an earnest-penny, to bind a bargain.
Godzounds, V, [93], 4, 8, 12, etc.: God’s wounds.