The brethren immediately sent away Paul, and Silas by night unto Berrea. When they were come thither they entered into the Synagogue of the jews. These were the noblest among them of Thessalonia, which received the word with all diligence of mind, and searched the scriptures daily whether those things were even so. And many of them believed, and of worshipful women which were greeks, and of men not a few. When the jews of Thessalonia had knowledge that the word of God was preached of Paul at Berrea, they came thither and moved the people, and then by and by the brethren sent away Paul to go unto the sea: but Silas and Timotheus abode there still. They that guided Paul brought him unto Athens, and received a commandment unto Silas and Timotheus for to come to him at once. And came their way.
While Paul waited for them at Athens, his spirit was moved in him to see the city given to worshipping of images. Then he disputed in the synagogue with the jews, and with the devout persons, And in the market daily with them that came unto him. Certain Philosophers of the Epicures, and of the Stoyckes disputed with him. And some there were which said: what will this babbler say. Other said: he seemeth to be a tidings bringer of new devils, because he preached unto them Iesus, and the resurrection, and they took him, and brought him into Marce street saying: may we not know what is this new doctrine whereof thou speakest. For thou bringest strange tidings to our ears. We would know therefore what these things mean. For all the Athenians and strangers which were there gave themselves to nothing else, but either to tell or to hear new tidings.
Paul stood in the midst of Marce street and said, ye men of Athens, I perceive that in all things ye are somewhat superstitious. For as I passed by and beheld the manner how ye worship your gods, I found an altar wherein was written: unto the unknown God. Whom ye then ignorantly worship, him shew I unto you: God that made the world, and all that are in it, seeing that he is lord of heaven and earth, he dwelleth not in temples made with hands neither is worshipped with men's hands, as though he needed of any thing. Forasmuch as he giveth to all men life and breath every where, and hath made of one blood all nations of men, for to dwell on all the face of the earth. And hath assigned times appointed before, And the ends of their inhabitation, that they should seek God, if they might feel and find him, though he be not far from every one of us. For in him we live, move, and have our being, as certain of your own poets said. For we are also his generation. Forasmuch then as we are the generation of God, we ought not to think that the godhead is like unto gold, silver, or stone, graven by craft and imagination of man.
And the time of this ignorance God regarded not: but now he biddeth all men everywhere repent, because he hath appointed a day, in the which he will judge the world according to righteousness, by that man, whom he hath appointed, and hath given faith to all men, after that he had raised him from death. When they heard of the resurrection from death, some mocked, and other said: we will hear thee again of this matter. So Paul departed from among them. Certain men clave unto Paul and believed, among the which was Dionysius a senator, and a woman named Damaris, and other with them.
The .xviij. Chapter.
After that, Paul departed from Athens, and came to Corinthum, and found a certain jew named Aquila, born in Ponthus, lately come from Italy with his wife Priscilla (because that the Emperor Claudius had commanded all jewes to depart from Rome) and he drew unto them. And because he was of the same craft he abode with them and wrought (their craft was to make tents.) and he preached in the synagogue every saboth day, And exhorted the jewes and the gentiles.
When Silas and Timotheus were come from Macedonia Paul was pained by the spirit, as he testified to the jewes that Iesus was Christ. When they said contrary and blasphemed, he shook his raiment and said unto them: your blood upon your own heads. For henceforth I go unto the gentiles, and he departed thence, and entered into a certain man's house named Iustus which worshipped God, whose house joined hard to the synagogue. One Crispus a ruler of the synagogue believed on the lord with all his household. And many of the Corinthians gave audience and believed, and were baptised.
Then spake the lord to Paul in the night by a vision: be not afraid, but speak, and hold not thy peace: for I am with thee, and no man shall invade thee that shall hurt thee. For I have much people in this city. And he rested there a year and six months, and taught them the word of God.
When Gallio was ruler of the country of Acaia. The jewes made insurrection with one accord against Paul, and brought him to the judge's seat, saying: This man teacheth to worship God contrary to the law. And as Paul was about to open his mouth Gallio said unto the jews: if it were a matter of wrong, or an evil deed (o ye jews) reason would that I should hear you: but if it be a question of words, or of names, or of your law, look ye to it yourselves. For I will be no judge in such matters, and he drave them from his seat. Then took all the greeks Sosthenes a ruler of the Synagogue and smote him before the judge's seat. And Gallio cared for none of those things.
Paul after this, tarried there yet a good while, and then took his leave of the brethren, and sailed thence into Ciria, Priscilla and Aquila accompanying him after that he shore his head in Cenchrea. For he had a vow. And he came to Ephesus and left them there: but he himself entered into the Synagogue, and reasoned with the jewes. When they desired him to tarry longer time with them, he consented not, but bade them fare well saying: I must needs at this feast that cometh be in Ierusalem: but I will return again unto you if God will. And departed from Ephesus and came unto Cesarea: and ascended and saluted the congregation, and departed unto Antioche, and when he had tarried there a while, he departed, and went over all the country of Galatacia and Phrigia by order, strengthening all the disciples.