Moreover if thy brother trespass against thee. Go and tell him his fault between him and thee alone. If he hear thee, thou hast won thy brother: but if he hear thee not, then take yet with thee one or two, that in the mouth of two or three witnesses, all things may stand. If he hear not them, tell it unto the congregation: if he hear not the congregation, take him as an heathen man, and as a publican. Verily I say unto you whatsoever ye bind on earth, shall be bound in heaven. And whatsoever ye lowse on earth, shall be lowsed in heaven.

Again I say unto you that if two of you shall agree in earth in any manner thing whatsoever they shall desire: it shall be given them of my father which is in heaven. For where two or three are gathered together in my name, there am I in the midst of them.

Then came Peter to him, and said: master, how oft shall my brother trespass against me, and I shall forgive him? shall I forgive him seven times? Iesus said unto him: I say not unto thee seven times: but seventy times seven times. Therefore is the kingdom of heaven likened unto a certain king, which would take accounts of his servants, and when he had begun to reckon, one was brought unto him, which ought him ten thousand talents: but when he had nought to pay, the lord commanded him to be sold, and his wife, and his children: and all that he had, and payment to be made. The servant fell down and besought him saying: Sir, give me respite, and I will pay it every whit. Then had the lord pity on that servant, and lowsed him, and forgave him the debt.

The same servant went out and found one of his fellows, which ought him an hundred pence. And laid hands on him, and took him by the throat, saying: pay that thou owest. And his fellow fell down, and besought him, saying: have patience with me, and I will pay thee all. And he would not, but went and cast him into prison, till he should pay the debt. When his other fellows saw what was done, they were very sorry, and came and told unto their lord all that had happened. Then the lord called him, and said unto him. O evil servant, I forgave thee all that debt, because thou praydest me: was it not mete also, that thou shouldest have had compassion on thy fellow, even as I had pity on thee? And his lord was wroth, and delivered him to the jailers, till he should pay all that was due to him. So likewise shall your heavenly father do unto you, if ye will not forgive with your hearts, each one to his brother their trespasses.

The .xix. Chapter.

And it followed when Iesus had finished those sayings, he gat him from Galilee, and came into the coasts off Iewry beyond Iordan, and much people followed him, and he healed them there. Then came unto him the pharisees to tempt him, and said to him: Is it lawful for a man to put away his wife for all manner of causes? He answered, and said unto them: Have ye not read, how that he which made man at the beginning, made them man and woman? and said: for this thing, shall a man leave father and mother, and cleave unto his wife, and they twain shall be one flesh. Wherefore now are they not twain, but one flesh. Let not man therefore put asunder, that which God hath coupled together. Then said they to him: why did Moses command to give unto her a testimonial of divorcement, and to put her away? He said unto them: Moses because of the hardness of your hearts suffered you to put away your wives: But from the beginning it was not so. I say therefore unto you, whosoever putteth away his wife (except it be for fornication) and marrieth another, breaketh wedlock. And whosoever marrieth her which is divorced, doth commit advoutry.

Then spake his disciples to him: if the matter be so between man and wife, then is it not good to marry. He said unto them: all men cannot away with that saying: but they to whom it is given. There are chaste, which were so born out of their mother's belly. And there are chaste, which be made chaste of men. And there be chaste, which have made themselves chaste for the kingdom of heavens' sake. He that can take it let him take it.

Then were brought to him young children, that he should put his hands on them and pray. And his disciples rebuked them. Iesus said unto them: suffer the children, and forbid them not to come to me, for unto such belongeth the kingdom of heaven. And when he had put his hands on them, he departed thence. And behold one came, and said unto him: good master, what good thing shall I do, that I may have eternal life? He said unto him: why callest thou me good? there is none good but one, and that is God. But and thou wilt enter into life, keep the commandments. He said: Which? And Iesus said: thou shalt not kill: thou shalt not break wedlock. Thou shall not steal: thou shalt not bear false witness. Honour father and mother: and thou shalt love thine neighbor as thyself. The young man said unto him: I have observed all these things from my youth, what have I more to do? Iesus said unto him: if thou wilt be perfect, go and sell that thou hast, and give it to the poor, and thou shalt have treasure in heaven, and come and follow me. When the young man heard that saying, he went away mourning. For he had great possessions.

Iesus said then unto his disciples: Verily I say unto you, a rich man shall with difficulty enter into the kingdom of heaven. And moreover I say unto you: it is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of Heaven. When his disciples heard that, they were exceedingly amazed, saying: who then can be saved? Iesus beheld them, and said unto them: with men this is unpossible, but with God all things are possible.

Then answered Peter, and said to him: Behold, we have forsaken all and have followed thee: what shall we have therefore? Iesus said unto them: verily I say unto you: that ye which have followed me in the second generation (when the son of man shall sit in the seat of his majesty) shall sit also upon xij seats, and judge the xij tribes of Israhel. And whosoever forsaketh house, or brethren, or sisters, other father, or mother, or wife, or children, or livelihood, {or lands,} for my name's sake, the same shall receive an hundred fold, and shall inherit everlasting life. Many that are first, shall be last, and the last, shall be first.