There is a large and growing interest in these matters among intelligent women; and it is a natural and proper one. If a woman is to unite her life with a man, she surely has a right to know whether her own life is to be risked by the union. If she looks forward to motherhood as every normal woman should, she should be safeguarded from this terrible possibility.
It is time there was wide, full public knowledge on this subject.
PERSONAL PROBLEMS
This from a recent newspaper: "When a reporter called at the address, Miss Doe or Mrs. Roe appeared in a highly nervous state as a result of her struggles during the day to keep out of the way of reporters. It took half an hour's argument to induce her to acknowledge the marriage."
As the whole story treats of this lady's marriage, the calling her "Miss" appears to be a needlessly elaborate insult; but what seems most prominent here is the naive brutality of the inquisitor.
Here is a runaway match; the groom being a student and the son of a somewhat prominent man; it is a bit of gossip, of no general importance whatever, the publication of which is sure to cause intense distress to the bride, the groom, the father, and the heads of the institution where the young man was being educated.
In pursuit of this utterly unnecessary "news" the young bride is hounded into a "highly nervous condition" by the person hired to meddle in private affairs for trade purposes. The effect of her previous "struggle to keep out of the way" is calmly noted by the successful intruder; he forces himself in where he was not wanted; he remains admittedly against the will of the occupier; he talks like a book-agent and wears out the already nervous woman till he makes her "acknowledge the marriage."
As a personal problem, why should any citizen submit to be exploited in this manner for trade purposes?
As a public problem, why should any tradesman be allowed to practice this sort of psychic assault and battery?
The position was well expressed by a wise man as follows: "If the newspaper is a public business for public service, by what right do personal owners make fortunes out of it? If it is a personal business for personal profit, by what right does it meddle with my private affairs?"