Some go even farther than this, and claim an essential limitation in "the female mind" which prevents it from grasping large political interests; holding, therefore, that if women took part in state affairs it would be to the detriment of the community:
Others advance a theory that "society," in the special sense, is the true sphere of larger service for women, and that those of them not exclusively confined to "home duties" may find full occupation in "social duties," including the time honored fields of "religion" and "charity":
Others again place their main reliance on the statement that, as to the suffrage, "women do not want it."
Let us consider these points in inverse order, beginning with the last one.
We will admit that at present the majority of women are not consciously desirous of any extension of their political rights and privileges, but deny that this indifference is any evidence against the desirability of such extension.
It has long been accepted that the position of women is an index of civilization. Progressive people are proud of the freedom and honor given their women, and our nation honestly believes itself the leader in this line. "American women are the freest in the world!" we say; and boast of it.
Since the agitation for women's rights began, many concessions have been made to further improve their condition. Men, seeing the justice of certain demands, have granted in many states such privileges as admission to schools, colleges, universities, and special instruction for professions; followed by admission to the bar, the pulpit, and the practice of medicine. Married women, in many states, have now a right to their own earnings; and in a few, mothers have an equal right in the guardianship of their children.
We are proud and glad that our women are free to go unveiled, to travel alone, to choose their own husbands; we are proud and glad of every extension of justice already granted by men to women.
Now:—Have any of these concessions been granted because a majority of women asked for them? Was it advanced in opposition to any of them that "women did not want it?" Have as many women ever asked for these things as are now asking for the ballot? If it was desirable to grant these other rights and privileges without the demand of a majority, why is the demand of a majority required before this one is granted?
The child widows of India did not unitedly demand the abolition of the "suttee."