Often the worshippers do not notice the change. They never spend their time in discriminating study of their idol, being exclusively occupied in worshipping it.
The task herein undertaken is not so easy. We can hardly expect to remove the particular pet deity of millions of people for thousands of years—an especially conspicuous little image at that, differing from other gods and goddesses; and substitute another figure, three times his size, of the opposite sex, and thirty years older—without somebody's noticing it.
Yet this is precisely what is required of us, by the new knowledge of to-day. We are called upon to dislodge what is easily the most popular god in the calendar, albeit the littlest; that fat fluttering small boy, congenitally blind, with his haphazard archery playthings; that undignified conception, type of folly change and irresponsible mischief, which so amazingly usurps the name and place of love. Never was there a more absurd misrepresentation.
Suppose we worshipped Fire, the great sun for our over-lord, all lesser lights in varying majesty, each hearth-fire as the genius and guardian of the home. So worshipping, suppose we chose, as ever present image of the great idea, to be pictured and sculptured far and wide, to fill all literature, to be accepted even by science as type and symbol of the Fire Divine—a match-box!
So slight, so transient, so comparatively negligible in importance, is the flickering chance-sown spark typified in this pretty chimera of flying immaturity, compared with the majestic quenchless flame of life and love we ought to worship.
We have taken the assistant for the principal, a tributary for the main stream; we have exalted Eros, the god of man's desire, and paid no heed to that great goddess of mother love to whom young Eros is but a running footman.
We are right to worship love, in all its wide, diverging branches; the love that is gratitude, love that is sympathy. love that is admiration, love that is gift and service; even the love that is but hunger—mere desire.
But when we talk of the Life Force, the strong stream of physical immortality, which has replaced form with form and kept the stream unbroken through the ages, we ought to understand whereof we speak.
That force is predominant. Under its ceaseless, upward pressure have all creatures risen from the first beginning. Resistlessly it pushes through the ages; stronger than pain or fear or anger, stronger than selfishness or pride, stronger than death. It rises like a mighty tree, branching and spreading through the changing seasons.
Death gnaws at it in vain. Death destroys the individual, not the race; death plucks the leaves, the tree lives on. That tree is motherhood.