As the Chorus gives life to the language—so also it gives repose to the action; but it is that beautiful and lofty repose which is the characteristic of a true work of art. For the mind of the spectator ought to maintain its freedom through the most impassioned scenes; it should not be the mere prey of impressions, but calmly and severely detach itself from the emotions which it suffers. The commonplace objection made to the Chorus that it disturbs the illusion and blunts the edge of the feelings, is what constitutes its highest recommendation; for it is this blind force of the affections which the true artist deprecates this illusion is what he disdains to excite. If the strokes which Tragedy inflicts on our bosoms followed without respite—the passion would overpower the action. We should mix ourselves up with the subject-matter, and no longer stand above it. It is by holding asunder the different parts, and stepping between the passions with its composing views, that the Chorus restores to us our freedom, which would else be lost in the tempest. The characters of the drama need this intermission in order to collect themselves; for they are no real beings who obey the impulse of the moment, and merely represent individuals—but ideal persons and representatives of their species, who enunciate the deep things of Humanity.
Thus much on my attempt to revive the old Chorus on the tragic stage. It is true that choruses are not unknown to modern tragedy; but the Chorus of the Greek drama, as I have employed it—the Chorus, as a single ideal person, furthering and accompanying the whole plot—is of an entirely distinct character; and when, in discussion on the Greek tragedy, I hear mention made of choruses, I generally suspect the speaker's ignorance of his subject. In my view the Chorus has never been reproduced since the decline of the old tragedy.
FOOTNOTES:
[Footnote 63: Permission G. Bell & Sons, Ltd., London, and The
Macmillan Co., New York.]
* * * * *
SCHILLER-GOETHE CORRESPONDENCE[64]
TRANSLATED BY L. DORA SCHMITZ
SCHILLER to GOETHE
Jena, August 23, 1794.
I yesterday received the welcome news that you had returned from your journey. We may therefore hope to see you among us again soon, which I, on my part, most heartily wish. My recent conversations with you have put the whole store of my ideas in motion, for they related to a subject which has actively engaged my thoughts for some years past. Many things upon which I could not come to a right understanding with myself have received new and unexpected light from the contemplation I have had of your mind (for so I must call the general impression of your ideas upon me). I needed the object, the body, for several of my speculative ideas, and you have put me on the track of finding it. Your calm and clear way of looking at things keeps you from getting on the by-roads into which speculation as well as arbitrary imagination—which merely follows its own bent—are so apt to lead one astray. Your correct intuition grasps all things, and that far more perfectly than what is laboriously sought for by analysis; and merely because this lies within you as a whole, is the wealth of your mind concealed from yourself. For, alas! we know only that which we can take to pieces. Minds like yours, therefore, seldom know how far they have penetrated and how little cause they have to borrow from philosophy, which, in fact, can learn only from them. Philosophy can merely dissect what is given it, but the giving itself is not the work of the analyzer but of genius, which combines things according to objective laws under the obscure but safe influence of pure reason.