In this symmetry is also revealed the incredible humor with which consistent Nature accomplishes her most universal and her most simple antithesis. Even in the most delicate and most artistic organization these comical points of the great All reveal themselves, like a miniature, with roguish significance, and give to all individuality, which exists only by them and by the seriousness of their play, its final rounding and perfection.

Through this individuality and that allegory the bright ideal of witty sensuality blooms forth from the striving after the Unconditioned.

Now everything is clear! Hence the omnipresence of the nameless, unknown divinity. Nature herself wills the everlasting succession of constantly repeated efforts; and she wills, too, that every individual shall be complete, unique and new in himself—a true image of the supreme, indivisible Individuality. Sinking deeper into this Individuality, my Reflection took such an individual turn that it presently began to cease and to forget itself.

"What point have all these allusions, which with senseless sense on the outward boundaries of sensuality, or rather in the middle of it, I will not say play, but contend with, each other?"

So you will surely ask, and so the good Juliana would ask, though no doubt in different language.

Dear Beloved! Shall the nosegay contain only demure roses, quiet forget-me-nots, modest violets and other maidenlike and childlike flowers? May it not contain anything and everything that shines strangely in wonderful glory?

Masculine awkwardness is a manifold thing, and rich in blossoms and fruits of all kinds. Let the wonderful plant, which I will not name, have its place. It will serve at least as a foil to the bright-gleaming pomegranate and the yellow oranges. Or should there be, perhaps, instead of this motley abundance, only one perfect flower, which combines all the beauties of the rest and renders their existence superfluous?

I do not apologize for doing what I should rather like to do again, with full confidence in your objective sense for the artistic productions of the awkwardness which, often and not unwillingly, borrows the material for its creations from masculine inspiration.

It is a soft Furioso and a clever Adagio of friendship. You will be able to learn various things from it; that men can hate with as uncommon delicacy as you can love; that they then remold a wrangle, after it is over, into a distinction; and that you may make as many observations about it as pleases you.

JULIUS To ANTONIO