In the fourth act Nathalie keeps her promise, and the Elector sends her with a mysterious letter to the Prince in his prison. He tells her laconically that the Prince is saved just as surely as pardon lies in his own wish. She brings the letter to the prisoner and he reads: "If you believe that I have been unjust, tell me, I beg you, in a word or two, and forthwith I will send you back your sword." Such words could be used only by the majesty which would be revered even without a crown, and the Prince feels it at once. "I cannot tell him that!" he cries out when Nathalie presses him to write as the letter bids him. "What matter?" he answers curtly, when she assures him that the regiment has been detailed, which is to render the burial honors above his grave by the thunder of their muskets. "I will tell him 'You did right!'" he cries, when she continues to urge him; and he does so! He realizes that the sovereign who summons him to judge himself, cannot have acted thus toward him, in order to play the Brutus, or from heartless despotism. It becomes clear to him that war, yes the State itself, rests upon the principle of subordination, and that the commander must first perform in his own person what he would require from his subordinates. He determines,—and this too, be it noted, in the presence of the girl he loves,—to make satisfaction to the offended code of war, and thus crush again the Hydra of anarchy, which his arbitrary action, crowned with victory though it was, might very well lead to. "And though twelve bullets made you bite the dust this instant," cries Nathalie transported with admiration, "I could not resist rejoicing, sobbing, crying: 'Thus you please me.'" Truly she is right; now the man and the hero is complete and never again in all eternity can he be seized with another paroxysm of hollow self-glorification or of petty cowardice—which, indeed, were intimately connected one with the other. The Prince has become a stoutly forged link in the moral order of the universe, and the more difficult it was for him, the more firmly he will endure. Whoever does not find in this scene complete compensation for the preceding one with the Electress—in which it is rooted like the flower in the black earth; and whoever does not understand at the same time that the one was not possible without the other, and that cause and effect cannot be separated, to that person I must deny all capability of comprehending a drama in its totality. The change effected by the Elector is one of the most sublime conceptions that any literature can show, and is very far from having an equal in our own.

The fifth act brings the necessary test. The Elector is entreated on all sides to pardon the Prince; his family, the army, the Princess, all urge him, indeed the latter—a fine touch—repeats the offense of her lover. On her own authority, she calls a regiment of which she is chief, to Fehrbellin, in order that the officers there may also sign their names to a petition which is being circulated, and thus she could, in her turn, actually be amenable to a court martial. The Elector allows nothing to be wrung from him by coaxing or by bullying, but no one who has an idea of the structure of the play need tremble any longer for the Prince. It can already be seen that the Elector has no intention of allowing matters to be carried to extremities from the leniency with which he is inclined to treat old Kottwitz, who has suddenly arrived with the cavalry, with out his knowledge and, as he believes, without his orders. When Kottwitz presses him hard, and heatedly assures him that at the very first opportunity he will repeat the act of the Prince, which he once condemned but now must approve,—since for one case where the impulse of the heart, the sudden instinct, does harm, there are ten in which it alone can lead to the goal,—the Elector answers that lie does not know how to convince him, but he will call an advocate who is able to teach the old gentleman better than he can what discipline and obedience are. Then he sends for the Prince, and the latter, solemnly and of his own accord, declares before the entire body of generals that he wishes by a voluntary death to glorify the code of war, which he had criminally violated in the sight of the whole army, and that the only favor he asks of the Elector, to whose just sentence he bows unconditionally, is that he will not try, on behalf of the King of Sweden, to force Nathalie's inclinations. This is granted him and he returns to prison, which he leaves immediately after, to start, with bandaged eyes, on the way which he perforce must think his last, and in the moment when he expects the end he deservedly receives from the hands of the Elector his life, his freedom, and his love.

Of course the romantic accessories of the first act have an unsatisfactory sequel in the last, as the poet here too feels obliged to take a roundabout road instead of the direct one. But we surely do not need to prove thus late that the fault is quite as immaterial here as there.

It is without doubt obvious to every one that in this drama the evolution of an important man is presented with absolute directness, in a way in which it is done nowhere else; that we gaze into the characteristic medley of rough forces and wild impulses which as a rule are the original ingredients of such a man, and that we accompany him from the lowest stage up to the zenith, where the unrestrained roving comet, that in its disorderliness was exposed to the danger of self-destruction, is transformed into a clear self-dependent fixed star. Do we need any other proof that the work is capable of producing a most unprecedented effect? Even though it gave us nothing but the deep psychological unfolding of this evolution, such an effect would perforce be produced, for our dramatic authors, on general principles, seldom give us opportunity to become acquainted with more than the outside skin of the man, which, to be sure, is the same for Napoleon as for his most insignificant corporal. In exceptional cases when they allow us a glimpse into the heart and reins, they expect us to take a narrow interest in a peculiarly organized individual, and are wanting in every kind of background. However the psychological side in our drama is, with extraordinary art, reduced to a mere substratum, out of which an entirely new figure of tragedy develops, which combines in a wonderful fashion the deepest tragic shudder with the gentle transports of a hope that is not extinguished even in the blackest night. We are reminded of a smiling May morning over which the first thunderstorm breaks with a horrible crash; and that is a triumph of dramatic technique.

I would gladly examine the innumerable beauties of detail of this drama, and in particular call attention to the central points of the plot, abounding in the most vigorous life, into which a situation or a character or the action itself is sometimes concentrated. But this would lead me too far afield; moreover, since the most glaring differences of opinion usually crop up precisely on this subject, I could not avoid the dangerous ground on which, according to Goethe's profound saying, the categorical imperative and the authority of the man who pronounces it, form the last court of appeal. Or if some one, with a liking for gaudy paint and iridescent rags, should prefer a puppet show to the living figures of the piece, vital to their very finger tips, but, to be sure, going about in very simple, sometimes even slovenly garments, how could we decide the matter otherwise than in the well known manner of Cato? The categorical imperative which occasionally found favor with the old Romans is, however, terribly unpopular with the Germans.

One question, notwithstanding, I dare not leave unanswered, the question of how it is possible that the Prince of Homburg, in view of its great literary importance and its abundant vitality, could up to this time have met with so very little success on the stage? The answer is easy. The great public, who in general suppose the poetical to lie in that which is opposed to real life, has a strange conception of dramatic heroism, and the greater part of the critics who should instruct the public unfortunately share the same opinion. Because, in most cases, the hero is entirely finished and manufactured to the last filament when he makes his appearance in the drama, it is taken for granted that it must be so under all circumstances. Therefore it follows that the poet fares badly when, instead of leaving the development exclusively to the action, he occasionally transfers it in part to the principal character, and thus does not arouse the sympathy which he needs for his hero until the end of the piece, instead of doing so in the very beginning. For we immediately take for granted, even when we already know the poet, that he has made a mistake, that he is growing enthusiastic over something imperfect, immature, immoral, and that he demands of us to be enthusiastic with him. That puts us out of humor, we do not await the end, and even when we do, and become aware of his real intention, we only partly abandon our former prejudice. This has already been proved on various occasions. Kleist, in his Prince of Homburg, moreover, touched what in his day was a most sensitive spot—when Theodor Körner made his characters run a race to see who could die first. Fear of death and a hero! That was really going too far! It was an insult to every ensign "You ask a piece of bread and butter of me! I will not give you that! But my life you may have with pleasure!"

RECOLLECTIONS OF MY CHILDHOOD (1846-1854)

By FRIEDRICH HEBBEL

TRANSLATED BY FRANCES H. KING

At the time of my birth my father possessed a small house, with a garden adjoining, in which stood some fruit trees; in particular one very productive pear-tree. In the house there were three dwellings, the most pleasant and roomy of which we occupied; its principal advantage consisted in the fact that it was situated on the sunny side. The other two were rented. The one opposite to us was inhabited by an old mason, Claus Ohl, and his little stooping wife, and the third, to which a back-entrance through the garden gave access, by the family of a day laborer. The tenants never changed, and for us children they belonged to the house, just like Father and Mother, from whom indeed, as regards loving attentions bestowed upon us, they differed but little, if at all.