Our fellow-countrymen from the Rhine, from the Alpine lake and the Saxon Elbe are attached to one another in affectionate sympathy, not only when they meet abroad, but also at home. A united people has been created in a remarkably short time. This proves that the medical cure which we employed, although it was of blood and iron, lanced only a sore, which had come to a head long ago, and that it gave us speedy comfort and good health. God grant that the cure will be lasting and subject to no change. How far reaching it is has been proved by the testimonials which I have received since I gave up my office. They have come from all people,—from Baden, Bavaria, Saxony, Suabia, Hessen, and from all the districts of Prussia outside the provinces of Frederick the Great. These entirely voluntary manifestations, which were arranged by no one, and which not infrequently came to me at rather inconvenient and inopportune times, have impressed me with the existence of national harmony. Every one of them has given pleasure to my patriotic heart, and has borne witness to a common feeling existing in all German races—this much I wished to say concerning the stability of the political and national union of your province today.
We often sing "Firm is the stand of the faithful guards on the Rhine," but they are standing equally firm at the Warthe and the Vistula. We cannot spare an acre of land in either direction, for the sake of principle if for nothing else. The previous speaker referred to the attempts which had been made, as a result of the movement of 1848, to shake loose the union in which we were then living in Prussia and Germany, and to disregard our boundary lines. These attempts of satisfying the wishes of our Polish neighbors ended with the action of the Prussian general von Colomb, who closed the gates of Posen to the Polish troops which, in response to promises made in Berlin, had been raised under the Prussian General von Willisen. We were obliged to conquer with Prussian troops, and in a bloody war, the army of the insurgents who fought bravely and honorably. I wish to add that even that war was not fought with the Polish people as such, but with the Polish nobility and their following. I remember speaking to some Polish soldiers of the 19th regiment, I believe, in Erfurt at that time, that is in 1850, who called the opponents only "Komorniks"—the Polish word for "contract-laborers." We should, then, not deceive ourselves into believing that even today the number of those who are opposed to the two races in Posen and in West Prussia living together peacefully is as large as statistics may claim.
This brings me to the second point touched upon by the previous speaker, the two races living together peacefully. I believe that many of you have in your employ laborers and servants who speak Polish, and that you are of the opinion that no danger comes from this lower social stratum of the population. Living together with them is possible, and no disturbance of the peace starts with them. They do not promote any movements hostile to us. I do not even mention the fact that they are possibly of another race than the nobility, whose immigration into the Slavic districts is lost in the obscure past. The statistical numbers, therefore, of those opposed to a peaceful communion of both races must be lessened by the large number of laborers and farmers. The lower classes are, in the bulk, satisfied with the Prussian government, which may not be perfect always, but which treats them with greater justice than they were accustomed to in the times of the Polish republic of nobles. They are satisfied with this. It was not part of my programme that the commission on colonization should pay special attention to small holdings of German-speaking settlers. The Polish peasants are not dangerous, nor does it make any difference whether the laborers are Polish or German. The chief thing was to create crown-lands among the big estates, and to rent them to men whom the State could permanently influence. The desire for quick sales and colonization emanated from other competent quarters than myself. It was impossible for me to supervise these measures after I had instigated them.
The difficulties which I met in the forty years of my Polish diplomacy did not start with the masses of Polish laborers and peasants, but were, I believe, occasioned largely, if not exclusively, by the Polish nobility with the assistance of the Polish clergy. Perhaps this latter term is too narrow, for I know of instances when German priests assisted in the Polish propaganda for the sake of peace. This is a peculiarity of our race—and I do not exactly wish to condemn it—that we often place our religion above our nationality. The very opposite is true of our opponents, the Poles and the French people, who regard their nationality more highly than their religion. We are suffering from this habit. We possess, however, a certain material counter-weight, provided the State government unreservedly supports the German element. The religious element has great weight in the family circle and among women, especially the Polish women, whom I have always greatly admired. The minister has a freer access to them than the local governor or the judge. There will, however, always be a powerful weight in the scales, when the Prussian government exercises its influence with firm determination and so clearly that doubts for the future are impossible. Vestigia terrent! we may say, when with 1848, no—not 1848, I mean 1831-32—the attention paid to the Polish nation became almost more pronounced in Germany than that given to the German element. Since then we have surely been able to register progress in our politics. Now I must ask your indulgence for a moment on account of my lumbago. (Voices: Sit down, Your Highness.) Sitting down does not help me. I know this visitor from years of experience. I was speaking of the possibility of having the two races living peacefully side by side. This is not impossible, for in Switzerland we see three different nationalities—the German, Italian, and French Swiss—deliberate quietly and without bitterness on matters of joint interest. In Belgium we see the Germanic Flemish form a united State with the Gallic Walloons, and we perceive that it is possible under circumstances to live peacefully together even with the Poles, when we remember East Prussia, where the Polish Masures, the Lithuanians, and the Germans work together harmoniously. Because nobody has incited the people there, no national ill feeling has appeared among them. It is true, to be sure, that the Catholic priest, with his peculiar interests, is unknown there. But look at your neighbors in Upper Silesia. Have the two races not lived there in peaceful communion for centuries, although the religious differences exist there also? What is it, then, that Silesia has not, and that has made it possible for us to live there, through centuries, in religious harmony? I am sorry to have to say it, it is the Polish nobility and the clergy of the Polish propaganda. The Polish nobles are, no doubt, very influential—more so with the Poles than the Germans—but the statistical figures are much larger than the actual number of our aggressive Polish opponents with whom we have to count.
The nobles are thinking of the time when they were all-powerful, and they cannot give up the memory of conditions when they ruled the king as well as the peasants. The Polish nobles, however, are surely too highly educated to believe that the conditions of the old Polish republic of nobles could ever return, and I should be astonished if the Polish peasants knew the history of Poland so badly that they did not recoil from the possibility of a return to the old state of affairs. The peasants must say to themselves that a "wet year," as the farmers put it, would be their lot if the nobles regained their power. Among the national-Polish representatives that are elected, you generally meet only noblemen. At least I cannot remember having seen a Polish farmer as a representative in the Reichstag or in the diet. Compare this with the election results in German districts. I do not even know whether there are Polish burghers in our sense of the word. The middle classes in the Polish cities are poorly developed. Consequently, when we reduce our opponents to their proper size, we grow more courageous in our own determination; and I should be very glad if I could encourage those who on their part are adding to the encouragement of the Polish nobles. I feel, gentlemen, that I am of one mind with you, who have traveled the hard road hither. I have no influence with other elements, but we shall not give up hope in spite of all vicissitudes.
The address of the previous speaker also referred to vicissitudes and changes. These changes have characterized our entire Polish policy, from 1815 till today. They took place whenever high Polish families gained influence at court. You all know the Radziwill family and its influence at the court of Frederick William IV. If we could make a mental test of the popular feeling of 1831 and of today, we should find that the conviction has greatly increased that we have German fellow-countrymen in the Grand duchy of Posen. The former and, I am tempted to say, childish cult of the Poles as I knew it in my childhood is no longer possible. Then we were taught Polish songs in our music lessons together with the Marseillaise, to be sure. The Polish nobleman, therefore, than whom God never created anything more reactionary, was here thrown into one pot with the French revolution, and liberalism was coupled with the cause of the Poles, because we were lacking in political perspicacity. Such feelings were ingrained in our citizens at that time. I am thinking especially of the citizens of Berlin. If today you ask the opinion of your forty-eight million fellow-countrymen, and compare their views and those of the bulk of the German army with the bugbear which had found lodging in German hearts at the time of Platen's Polish songs, you surely cannot despair of further development. We may, you must agree, register progress, although it is slow and there are lapses. It is like climbing a sandy hill or walking in the lava of Mount Vesuvius. One often glides back, but on the whole one is advancing. Your position will grow the stronger the more vigorously developed our sense of nationality will become. I ask of you, do not despair if there are clouds in the sky, especially in this rainy year which has saddened the farmers. They will disappear, and the union of the Warthe and the Vistula with Germany is irrefragable.
For centuries we have existed without Alsace-Lorraine, but no one yet has dared to think of what our existence would be if today a new kingdom of Poland were founded. Formerly it was a passive power. Today it would be an active enemy supported by the rest of Europe. As long as it would not have gained possession of Danzig, Thorn, and West Prussia, and I know not what else the excitable Polish mind might crave, it would always be the ally of our enemies. It indicates, therefore, insufficient political skill or political ignorance if we rely in any way on the Polish nobles for the safety of our eastern frontier, or if we think that we can win them to fight anywhere for German possessions, sword in hand. This is an Utopian idea. The only thing which we and you, gentlemen, can do under present conditions, and which we can learn from the Poles, is to cling to one another. The Poles, too, have parties, and used to show this even more unfortunately than we, but all their parties disappear as soon as a national question is broached. I wish the same would come to be true of us, and that in national questions we would belong primarily, not to a party, but to the nation. Let us be of as divergent opinions as we choose, but when in our eastern provinces the question arises: "German or Polish," then let the party feuds be laid aside until, as the Berliners say, "After nine o'clock." Now is the time to fight and to stand together. This is just as it is in military matters—and I am glad to see among you many who have experience in such things. Before joining an attack in war we do not ask: Shall we follow our progressive or our reactionary neighbor? We advance when the drum beats the signal, and so we should in national affairs forget all party differences, and form a solid phalanx hurling all our spears, reactionary, progressive, and despotic alike, against the enemy.
If we agree on this—and the dangers of the future are compelling us to do so—we shall win our women and children for the same strict sense of nationality. And if our women are with us, and our youths, we are saved for all time. This is one of our present tasks, to give a national education to our children. I am confident that the German women possess all the necessary qualifications for this task. I shall ask you, therefore, to join me in a toast: The German Women in the Grandduchy of Posen! And may the German idea take an ever firmer hold in your country!
LONG LIVE THE EMPEROR AND THE EMPIRE!
April 1,1895