Even if the young man can convince himself that not waiting is right, in spite of what his fiancée may say, she is unlikely to agree in her heart. Very few men who rationalize themselves into believing that such a course of action is wise would be as willing to have their sister or—some day—their daughter do likewise.
Remember these truths: In married life itself there are many difficult decisions, many things you would like to do, which wisely you do not. You are definitely preparing yourself for marriage in strengthening your character by saying "no" now.
If you have decided not to, do not allow yourselves to be in situations which make it unduly difficult to carry out your decision. Drink stimulates the sex urge; few decent people would enjoy remembering that their first sex experience came when they were stimulated by liquor. If you drink, avoid emotional situations in secret thereafter, until this stimulus has worn off. If you harass your serenity and loving contacts by reopening the decision every time you meet, try to do things together in which this sex element does not present itself as a perpetual problem. One couple beset each time they were together with the difficulty of carrying out their decision not to, deliberately decided to visit art museums together instead of merely "petting"; this new interest minimized the other problem and gave them something most worth while to discuss, and it is now one of the many fine things in their married life.
Margaret Culkin Banning, in The Reader's Digest for August, 1937, summarizes "The Case for Chastity." For the engaged couple, the following of her points apply: the girl who is unchaste with her fiancé often hesitates to get competent medical advice; venereal disease is a danger; abortions are dangerous physically and emotionally; fear should never accompany sex; sex experience before marriage may harm sex later on; one's "moral code" is violated; some discoveries should be saved for marriage itself; premarital relations stimulate jealousy after marriage; early marriage is a better solution.
From the sociological standpoint we should take great satisfaction in the increasingly wise way in which young Americans are approaching marriage. Fifteen years ago the subject was entirely neglected in our colleges; today at least 100,000 college boys and girls have the opportunity to enroll in college courses or to attend discussion conferences on marriage. Wise men and women have studied the basis for successful marriage and have written about it. Laws have been changed so that such books—written by American sociologists, doctors, and psychiatrists—are generally available in college libraries today.
However, even the best books do not answer all the normal questions which arise. In many progressive communities marriage clinics have been established, where both engaged and married persons may secure advice from wise, trained authorities.
The ideal consultant is a wise family doctor—especially if he has known both young people from childhood—to whom they can go together for a personal conference. Sometimes the family minister is wise enough to give help.
Appropriate knowledge about sex is necessary for the engaged. Sexual experience is not. Certainly it can now be said—as it could not five years ago—that no modern marriage need be wrecked because the young couple did not know where to turn for helpful advice.