B.C. 660
SIR EDWARD REED THE "NEHONGI"
Prince Jimmu is the founder of the Empire of Japan, according to Japanese tradition. The whole of his history is overlaid with myth and legend. But it points to the immigration of western Asiatics by way of Corea into the Japanese islands of Izumo and Kyushu.
The historical records of the Japanese relate that Jimmu, accompanied by an elder brother, Prince Itsuse, started from their grandfather's palace on Mount Takaclicho. They marched with a large number of followers, a horde of men, women, and children, as well as a band of armed men. On landing in Japan, after many years wandering by sea and land, they had serious conflicts with the native tribes. They eventually succeeded in overcoming all opposition and in conquering the country, so that Prince Jimmu was enabled to build a palace and set up a capital, Kashiha-bara, in Yamato. This prince is regarded by Japanese historians as the founder of the Japanese Empire. He is said to have reigned seventy-five years after his accession, and to have died at the age of one hundred and twenty-seven years, and his burial place is pointed out on the northern side of Mount Unebi, in the province of Yamato.
Prince Jimmu, or whoever was the foreign ruler who conquered and founded an empire in Japan, must have been a bold, enterprising, and sagacious man. The islands he subdued were barbarous, and he civilized them; the inhabitants were warlike and cruel, and he kept them in peace. He founded a dynasty which extended its dominion over Nagato, Izumo, and Owari, and still has representatives in rulers whose people are by far the most progressive dwellers in the East.
That part of the following historical matter, which is translated from the old Japanese chronicle, the Nehongi, is marked by local color and by Oriental characteristics, whereby it curiously contrasts with the plain recitals of modern and Western history.
SIR EDWARD REED
There are endless varying legends about this god-period of Japan. All that we need now say in the way of reciting the legends of the gods has relation to the descent of the mikados of Japan from the deities.
It was the misconduct of Susanoo that drove the sun-goddess into the cave and for this misconduct he was banished. Some say that, instead of proceeding to his place of banishment, he descended, with his son Idakiso no Mikoto, upon Shiraga (in Corea), but not liking the place went back by a vessel to the bank of the Hinokawa River, in Idzumo, Japan.
At the time of their descent, Idakiso had many plants or seeds of trees with him, but he planted none in Shiraga, but took them across with him, and scattered them from Kuishiu all over Japan, so that the whole country became green with trees. It is said that Idakiso is respected as the god of merit, and is worshipped in Kinokuni. His two sisters also took care of the plantation. One of the gods who reigned over the country in the prehistoric period was Ohonamuchi, who is said by some to be the son of Susanoo, and by others to be one of his later descendants; "And which is right, it is more than we can say," remarked one of my scholarly friends.