THE FOUNDATION OF BUDDHISM
B.C. 623
THOMAS WILLIAM RHYS-DAVIDS
Not so many years ago, at the time when Buddhism first became known in Europe through philosophic writings of about six centuries after Buddha, then newly translated, it caused amazement that a religion which had brought three hundred millions of people under its sway should acknowledge no god. But the religion of Buddha, during a thousand years of practice by the Hindus, is entirely different from the representations given us in these translations. As shown by the bas-reliefs covering the ancient monuments of India, this religion, changed by modern scientists into a belief in atheism, is, in fact, of all religions the most polytheistic.
In the first Buddhist monuments, dating back eighteen to twenty centuries, the reformer simply figures as an emblem. The imprint of his feet, the figure of the "Bo tree" under which he entered the state of supreme wisdom, are worshipped; and though he disdained all gods, and only sought to teach a new code of morals, we shortly see Buddha himself depicted as a god. In the early stages he is generally represented as alone, but gradually appears in the company of the Brahman gods. He is finally lost in a crowd of gods, and becomes nothing more than an incarnation of one of the Brahman deities. From that time Buddhism has been practically extinct in India.
This transformation took a thousand years to bring about. During part of this great interval Buddha was being worshipped as an all-powerful god. Legends are told of his appearance to his disciples, and of favors he granted them.
It has been said that Buddha tried to set aside the laws of caste. This is an error. Neither did he attempt to break the Brahmanic Pantheon.
Buddhism, which to-day is the religion of three hundred million people, about one-fifth of the world's inhabitants, toward the seventh or eighth century of our era almost entirely disappeared from its birthplace, India, whence it had spread over the rest of Asia, China, Russian Tartary, Burmah, etc. Only the two extreme frontiers of India, Nepal, in the north, and Ceylon, in the south, now practise the Buddhist cult.
Gautama Buddha left behind him no written works. The Buddhists believe that he composed works which his immediate disciples learned by heart, and which were committed to writing long afterward. This is not impossible, as the Vedas[37] were handed down in this manner for many hundreds of years.
There was certainly an historical basis for the Buddhist legend. In fact, the legends group themselves round a number of very distinct occurrences.