In July, B.C. 30, Octavian appeared before Pelusium. The place was surrendered without a blow. Yet, at the approach of the conqueror, Antony put himself at the head of a division of cavalry and gained some advantage. But on his return to Alexandria he found that Cleopatra had given up all her ships; and no more opposition was offered. On the 1st of August (Sextilis, as it was then called) Octavian entered the open gates of Alexandria. Both Antony and Cleopatra sought to win him. Antony's messengers the conqueror refused to see; but he still used fair words to Cleopatra. The Queen had shut herself up in a sort of mausoleum built to receive her body after death, which was not approachable by any door; and it was given out that she was really dead. All the tenderness of old times revived in Antony's heart. He stabbed himself, and in a dying state ordered himself to be laid by the side of Cleopatra. The Queen, touched by pity, ordered her expiring lover to be drawn up by cords into her retreat, and bathed his temples with her tears.
After he had breathed his last, she consented to see Octavian. Her penetration soon told her that she had nothing to hope from him. She saw that his fair words were only intended to prevent her from desperate acts and reserve her for the degradation of his triumph. This impression was confirmed when all instruments by which death could be inflicted were found to have been removed from her apartments. But she was not to be so baffled. She pretended all submission; but when the ministers of Octavian came to carry her away, they found her lying dead upon her couch, attended by her faithful waiting-women, Iras and Charmion. The manner of her death was never ascertained; popular belief ascribed it to the bite of an asp which had been conveyed to her in a basket of fruit.
Thus died Antony and Cleopatra. Antony was by nature a genial, open-hearted Roman, a good soldier, quick, resolute, and vigorous, but reckless and self-indulgent, devoid alike of prudence and of principle. The corruptions of the age, the seductions of power, and the evil influence of Cleopatra paralyzed a nature capable of better things. We know him chiefly through the exaggerated assaults of Cicero in his Philippic, and the narratives of writers devoted to Octavian. But after all deductions for partial representation, enough remains to show that Antony had all the faults of Cæsar, with little of his redeeming greatness.
Cleopatra was an extraordinary person. At her death she was but thirty-eight years of age. Her power rested not so much on actual beauty as on her fascinating manners and her extreme readiness of wit. In her follies there was a certain magnificence which excites even a dull imagination. We may estimate the real power of her mental qualities by observing the impression her character made upon the Roman poets of the time. No meditated praises could have borne such testimony to her greatness as the lofty strain in which Horace celebrates her fall and congratulates the Roman world on its escape from the ruin which she was threatening to the Capitol.
Octavian dated the years of his imperial monarchy from the day of the battle of Actium. But it was not till two years after (the summer of B.C. 29) that he established himself in Rome as ruler of the Roman world. Then he celebrated three magnificent triumphs, after the example of his uncle the great dictator, for his victories in Dalmatia, at Actium, and in Egypt. At the same time the temple of Janus was closed—notwithstanding that border wars still continued in Gaul and Spain—for the first time since the year B.C. 235. All men drew breath more freely, and all except the soldiery looked forward to a time of tranquillity. Liberty and independence were forgotten words. After the terrible disorders of the last century, the general cry was for quiet at any price. Octavian was a person admirably fitted to fulfil these aspirations. His uncle Julius was too fond of active exertion to play such a part well. Octavian never shone in war, while his vigilant and patient mind was well fitted for the discharge of business. He avoided shocking popular feeling by assuming any title savoring of royalty; but he enjoyed by universal consent an authority more than regal.
GERMANS UNDER ARMINIUS REVOLT AGAINST ROME
A.D. 9
SIR EDWARD SHEPHERD CREASY
The German race was beginning to make itself felt to a greater extent than hitherto in its efforts for freedom from the Roman rule. Research shows that from the earliest days there were two distinct peoples under this designation of German—the northern or Scandinavian, and the southern, being more truly the German. Both consisted of numerous tribes, the Romans giving separate names to each: from this arose the generic titles of Franks, Bavarians, Alamanni, and the rest.