The blessed Pope Gregory likewise at the same time sent a letter to King Ethelbert, and along with it many worldly gifts of diverse sorts. He wished likewise by these temporal honors to glorify the King, to whom he had, by his labor and by his diligence in teaching, opened and made known the glory of the heavenly kingdom.
And then St. Augustine, as soon as he received the bishop-seat in the royal city, renewed and wrought, with the King's help, the church which he had learnt was wrought long before by old Roman work, and hallowed it in the name of our Lord Jesus Christ; and he there set a dwelling-place for himself and all his after-followers. He likewise built a monastery by east of the city, in which Ethelbert the King, by his exhortation and advice, ordered to build a church worthy of the blessed apostles Peter and Paul, and he enriched it with various gifts, in which church the body of Augustine, and of all the Canterbury bishops together, and of their kings, might be laid. The church, however, not Augustine, but Bishop Laurentius, his after-follower, hallowed.
The first abbot at the same monastery was a mass-priest named Peter, who was sent back as a messenger into the kingdom of Gaul, and then was drowned in a bay of the sea, which was called Amfleet, and was laid in an unbecoming grave by the inhabitants of the place. But the Almighty God would show of what merit the holy man was, and every night a heavenly light was made to shine over his grave, until the neighbors, who saw it, understood that it was a great and holy man who was buried there; and they then asked who and whence he was: they then took his body, and laid and buried it in a church in the city of Boulogne, with the honor befitting so great and so holy a man.
Then it was that Augustine, with the help of King Ethelbert, invited to his speech the bishops and teachers of the Britons, in the place which is yet named Augustine's Oak, on the borders of the Hwiccii and West Saxons. And he then began, with brotherly love, to advise and teach them, that they should have right love and peace between them, and undertake, for the Lord, the common labor of teaching divine lore in the English nation. And they would not hear him, nor keep Easter at its right tide, and also had many other things unlike and contrary to ecclesiastical unity. When they had held a long conference and strife about those things, and they would not yield any things to Augustine's instructions, nor to his prayers, nor to his threats, and [those] of his companions, but thought their own customs and institutions better than [that] they should agree with all Christ's churches throughout the world; then the holy father Augustine put an end to this troublesome strife, and thus spoke:
"Let us pray Almighty God, who makes the one-minded to dwell in his Father's house, that he vouchsafe to signify to us by heavenly wonders which institution we ought to follow, by what ways to hasten to the entrance of his kingdom. Let an infirm man be brought hither to us, and, through whose prayer soever he be healed, let his belief and practice be believed acceptable to God, and to be followed by all."
When his adversaries had hardly granted that, a blind man of English kin was led forth: he was first led to the bishops of the Britons, and he received no health nor comfort through their ministry. Then at last Augustine was constrained by righteous need, arose and bowed his knees, [and] prayed God the Almighty Father that he would give sight to the blind man, that he through one man's bodily enlightening might kindle the gift of ghostly light in the hearts of many faithful Then soon, without delay, the blind man was enlightened, and received sight; and the true preacher of the heavenly light, Augustine, was proclaimed and praised by all. Then the Britons also acknowledged with shame that they understood that it was the way of truth which Augustine preached; they said, however, that they could not, without consent and leave of their people, shun and forsake their old customs. They begged that again another synod should be [assembled], and they then would attend it with more counsellors.
When that accordingly was set, seven bishops of the Britons came, and all the most learned men, who were chiefly from the city Bangor: at that time the abbot of that monastery was named Dinoth. When they then were going to the meeting, they first came to a [certain] hermit, who was with them holy and wise. They interrogated and asked him whether they should for Augustine's lore forsake their own institutions and customs. Then answered he them, "If he be a man of God, follow him." Quoth they to him, "How may we know whether he be so?" Quoth he: "[Our] Lord himself hath said in his gospel, Take ye my yoke upon you, and learn from me that I am mild and of lowly heart. And now if Augustine is mild and of lowly heart, then it is [to be] believed that he bears Christ's yoke and teaches you to bear it. If he then is unmild and haughty, then it is known that he is not from God, nor [should] ye mind his words." Quoth they again, "How may we know that distinctly?" Quoth he, "See ye that he come first to the synod with his fellows, and sit; and, if he rises toward you when ye come, then wit ye that he is Christ's servant, and ye shall humbly hear his words and his lore. But if he despise you, and will not rise toward you since there are more of you, be he then despised by you." Well, they did so as he said.
When they had come to the synod-place, the archbishop Augustine was sitting on his seat. When they saw that he rose not for them, they quickly became angry, and upbraided him [as being] haughty, and gainsaid and withstood all his words. The archbishop said to them: "In many things ye are contrary to our customs and so to [those] of all God's churches; and yet if ye will be obedient to me in these three things—that first ye celebrate Easter at the right tide; that ye fulfil the ministry of baptism, through which we are born as God's children, after the manner of the holy Roman and apostolic Church; and that, thirdly, ye preach the word of the Lord to the English people together with us—we will patiently bear with all other things which ye do that are contrary to our customs." They said that they would do none of these things, nor would have him for an archbishop; they said among themselves, "If he would not now rise for us, much more, if we shall be subjected to him, will he contemn us for naught." It is said that the man of God, St. Augustine, in a threatening manner foretold, "if they would not receive peace with men of God, that they should receive unpeace and war from their foes; and, if they would not preach among the English race the word of life, they should through their hands suffer the vengeance of death."
And through everything, as the man of God had foretold, by the righteous doom of God it came to pass; and very soon after this Ethelfrith, king of the English, collected a great army, and led it to Legcaster, and there fought against the Britons, and made the greatest slaughter of the faithless people. While he was beginning the battle, King Ethelfrith saw their priests and bishops and monks standing aloof in a safer place, that they should pray and make intercession to God for their warriors: he inquired and asked what that host was, and what they were doing there. When he understood the cause of their coming, then said he, "So! I wot if they cry to their God against us, though they bear not a weapon, they fight against us, for they pursue us with their hostile prayers and curses." He then straightway ordered to turn upon them first, and slay them. Men say that there were twelve hundred of this host, and fifty of them escaped by flight; and he so then destroyed and blotted out the other host of the sinful nation, not without great waning of his [own] host; and so was fulfilled the prophecy of the holy bishop Augustine, that they should for their trowlessness suffer the vengeance of temporal perdition, because they despised the skilful counsel of their eternal salvation.
After these things Augustine, bishop [of Britain], hallowed two bishops: the one was named Mellitus, the other Justus. Mellitus he sent to preach divine lore to the East Saxons, who are shed off from Kentland by the river Thames, and joined to the east sea. Their chief city is called Lundencaster (now London), standing on the bank of the foresaid river; and it is the market-place of land and sea comers. The King in the nation at that time was Seabright (or Sabert), Ethelbert's sister-son, and his vassal. Then he and the nation of the East Saxons received the word of truth and the faith of Christ through Mellitus, the bishop's lore. Then King Ethelbert ordered to build a church in London, and to hallow it to St. Paul the apostle, that he and his after-followers might have their bishop-seat in that place. Justus he hallowed as bishop in Kent itself at Rochester, which is four-and-twenty miles right west from Canterbury, in which city likewise King Ethelbert ordered to build a church, and to hallow it to St. Andrew the apostle; and to each of these bishops the King gave his gifts and bookland and possessions for them to brook with their fellows.