To this learned and devout prelate two Knights Templars were despatched with the following letter:
"Baldwin, by the grace of the Lord Jesus Christ, King of Jerusalem and Prince of Antioch, to the venerable Father Bernard, Abbot of Clairvaux; health and regard.
"The Brothers of the Temple, whom the Lord hath deigned to raise up, and whom by an especial providence he preserves for the defence of this kingdom, desiring to obtain from the Holy See the confirmation of their institution and a rule for their particular guidance, we have determined to send to you the two knights, Andrew and Gondemar, men as much distinguished by their military exploits as by the splendor of their birth, to obtain from the Pope the approbation of their order, and to dispose his holiness to send succor and subsidies against the enemies of the faith, reunited in their design to destroy us and to invade our Christian territories.
"Well knowing the weight of your mediation with God and his vicar upon earth, as well as with the princes and powers of Europe, we have thought fit to confide to you these two important matters, whose successful issue cannot be otherwise than most agreeable to ourselves. The statutes we ask of you should be so ordered and arranged as to be reconcilable with the tumult of the camp and the profession of arms; they must, in fact, be of such a nature as to obtain favor and popularity with the Christian princes.
"Do you then so manage that we may, through you, have the happiness of seeing this important affair brought to a successful issue, and address for us to Heaven the incense of your prayers."
Soon after the above letter had been despatched to St. Bernard, Hugh de Payens himself proceeded to Rome, accompanied by Geoffrey de St. Aldemar and four other brothers of the order: namely, Brother Payen de Montdidier, Brother Gorall, Brother Geoffrey Bisol, and Brother Archambauld de St. Armand. They were received with great honor and distinction by Pope Honorius, who warmly approved of the objects and designs of the holy fraternity. St. Bernard had, in the mean time, taken the affair greatly to heart; he negotiated with the pope, the legate, and the bishops of France, and obtained the convocation of a great ecclesiastical council at Troyes (1128), which Hugh de Payens and his brethren were invited to attend. This council consisted of several archbishops, bishops, and abbots, among which last was St. Bernard himself. The rules to which the Templars had subjected themselves were there described by the master, and to the holy abbot of Clairvaux was confided the task of revising and correcting these rules, and of framing a code of statutes fit and proper for the governance of the great religious and military fraternity of the temple.
The Rule of the Poor Fellow-soldiers of Jesus Christ and of the Temple of Solomon, arranged by St. Bernard, and sanctioned by the holy Fathers of the Council of Troyes, for the government and regulation of the monastic and military society of the Temple, is principally of a religious character and of an austere and gloomy cast. It is divided into seventy-two heads or chapters, and is preceded by a short prologue addressed "to all who disdain to follow after their own wills, and desire with purity of mind to fight for the most high and true King," exhorting them to put on the armor of obedience, and to associate themselves together with piety and humility for the defence of the Holy Catholic Church; and to employ a pure diligence, and a steady perseverance in the exercise of their sacred profession, so that they might share in the happy destiny reserved for the holy warriors who had given up their lives for Christ.
The rule enjoins severe devotional exercises, self-mortification, fasting, and prayer, and a constant attendance at matins, vespers, and on all the services of the Church, "that, being refreshed and satisfied with heavenly food, instructed and stablished with heavenly precepts, after the consummation of the divine mysteries," none might be afraid of the Fight, but be prepared for the Crown.
If unable to attend the regular service of God, the absent brother is for matins to say over thirteen pater-nosters, for every hour seven, and for vespers nine. When any Templar draweth nigh unto death, the chaplains and clerk are to assemble and offer up a solemn mass for his soul; the surrounding brethren are to spend the night in prayer, and a hundred pater-nosters are to be repeated for the dead brother. "Moreover," say the holy Fathers, "we do strictly enjoin you, that with divine and most tender charity ye do daily bestow as much meat and drink as was given to that brother when alive, unto some poor man for forty days."
The brethren are, on all occasions, to speak sparingly and to wear a grave and serious deportment. They are to be constant in the exercise of charity and almsgiving, to have a watchful care over all sick brethren, and to support and sustain all old men. They are not to receive letters from their parents, relations, or friends without the license of the master, and all gifts are immediately to be taken to the latter or to the treasurer, to be disposed of as he may direct. They are, moreover, to receive no service or attendance from a woman, and are commanded, above all things, to shun feminine kisses.