When the Emperor-elect approached with his wife and retinue, he first took an oath to the Romans, at the little bridge on the Neronian Field, faithfully to observe the rights and usages of the city. On the day of the coronation he made his entrance through the Porta Castella close to St. Angelo and here repeated the oath. The clergy and the corporations of Rome greeted him at the Church of Santa Maria Traspontina, on a legendary site called the Terebinthus of Nero. The solemn procession then advanced to the steps of the cathedral. Senators walked by the side of the King, the prefect of the city carried the naked sword before him, and his chamberlains scattered money.
Arrived at the steps he dismounted from his horse and, accompanied by his retinue, ascended to the platform where the Pope, surrounded by the higher clergy, awaited him sitting. The King stooped to kiss the Pope's foot, tendered the oath to be an upright protector of the Church, received from the Pope the kiss of peace, and was adopted by him as the son of the Church. With solemn song both King and Pope entered the Church of Santa Maria in Turri, beside the steps of St. Peter's, and here the King was formally made canon of the cathedral. He then advanced, conducted by the Lateran count of the palace and by the primicerius of the judges, to the silver door of the cathedral, where he prayed, and the Bishop of Albano delivered the first oration.
Innumerable mystic ceremonies awaited the King in St. Peter's itself. Here, a short way from the entrance, was the rota porphyretica, a round porphyry stone inserted in the pavement, on which the King and Pope knelt. The imperial candidate here made his profession of faith, the Cardinal-bishop of Portus placed himself in the middle of the rota and pronounced the second oration. The King was then draped in new vestments, was made a cleric in the sacristy by the Pope, was clad with tunic, dalmatica, pluviale, mitre and sandals, and was then led to the altar of St. Maurice, whither his wife, after similar but less fatiguing ceremonies, accompanied him. The Bishop of Ostia here anointed the King on the right arm and neck and delivered the third oration.
If the Emperor-elect were fitted by the dignity of his calling, then the solemnity of the function, the mystic and tedious pomp, the magnificent monotone of prayer and song in the ancient cathedral, hallowed by so many exalted memories, must have stirred his inmost soul. The pinnacle of all human ambition, the crown of Charles the Great, lay glittering before his longing eyes on the altar of the Prince of the Apostles. The Pope, however, first placed a ring on the finger of the Anointed, as symbol of the faith, the permanence and strength of his Catholic rule; with similar formulæ girt him with the sword, and finally placed the crown upon his head. "Take," he said, "the symbol of fame, the diadem of royalty, the crown, the empire, in the name of the Father, of the Son, and of the Holy Ghost; renounce the archfiend and all sins, be upright and merciful, and live in such pious love that thou mayest hereafter receive the everlasting crown in company with the saints, from our Lord Jesus Christ."
The church resounded with the Gloria and the Laudes: "Life and victory to the Emperor, to the Roman and the German army," and with the endless acclamations of the rude soldiers who hailed their King in German, Slav, and Romance tongues.
The Emperor divested himself of the symbols of the empire, and now ministered to the Pope as subdeacon at mass. The Count Palatine afterward removed the sandals, and put the red imperial boots with the spurs of St. Maurice upon him. Whereupon the entire procession, accompanied by the Pope, left the church and advanced along the so-called "Triumphal Way," through the flower-bedecked city, amid the ringing of all the bells, to the Lateran. At special stations were posted clergy singing praises, and the scholæ or guilds placed to salute the Emperor as he passed. Chamberlains scattered money before and behind the procession, and all the scholæ and the officials of the palace received the presbyterium or customary present of money. A banquet closed the solemnities in the papal palace.
Such are merely the barest outlines of an imperial coronation of this period. The ceremonies, borrowed from Byzantine pomp, had been established since Charles the Great, and had remained essentially the same, although, in the course of time, many details had been altered and others had been introduced. The magnificence of these spectacles is no longer rivalled by the pageantry of our days. The multitudes of dukes and counts, of bishops and abbots, knights and nobles with their retinues, the splendor of their attire, the strangeness of their faces and their tongues, the martial array of warriors, the mystic magnificence of the papacy with all its orders in such picturesque costume, the aspect of secular Rome, of judges and senators, of consuls and duces, of the militia with their banners, in curious, motley, fantastic attire; lastly, as the sublime scene of the drama, the stern, gloomy, ruinous city, through which the procession solemnly advanced—all combined to produce a picture of such mighty and universal historic interest that even a Roman accustomed to the pomp of Trajan's period could not have beheld it without feelings of astonishment.
These coronation processions restored to the city its character of metropolis. The Romans of the time might flatter themselves that the emperors whom they elected still ruled the universe. The strangers who flocked to the city freely distributed their gold, and the hungry populace could live for weeks on the proceeds of the coronation.
J.E. DARRAS
The accession of Gregory VI was the harbinger of an epoch of moral renaissance. The wise Pontiff, whose glory it had been to free the Church from a disgraceful yoke, proved himself worthy of the sovereign power, as much by the zeal with which he wielded as by the noble disinterestedness with which he resigned it. He found the temporal domains of the Church so far diminished that they hardly furnished the Pope with the means of an honorable maintenance. As guardian of the rights of the Church, he hurled an excommunication against the usurpers. The infuriated plunderers marched upon Rome with an armed force. The Pope also raised troops, took possession of St. Peter's church, drove out the wretches who stole the offerings laid upon the tombs of the Apostles, took back several estates belonging to the domain of the Church, and secured the safety of the roads, upon which pilgrims no longer ventured to travel except in caravans. This policy displeased the Romans, who had now become habituated to plunder. Their complaints induced Henry III, King of Germany, to hurry to Italy, and to summon a council at Sutri, during the Christmas festival, to inquire whether the election of Gregory should be regarded as simoniacal. The Pope and the clergy entertained the sincere conviction that they were justified in bringing about, even by means of money, the abdication of the unworthy Benedict, thus to end the scandal which so foully disgraced the Holy See. As opinions were divided on this point, Gregory VI, to set all doubts at rest, stripped himself, with his own hands, of the Pontifical vestments, and gave up to the bishops his pastoral staff. Having given to the world this noble example of self-denial, Gregory withdrew to the monastery of Cluny, bearing with him the consciousness of a great duty done. He died in that holy solitude in the odor of sanctity.