Henry was crowned at Westminster on December 19, 1154, by Theobald, Archbishop of Canterbury. Theobald by his authority and vigilance had maintained public tranquillity after the death of Stephen, and by his counsels of conciliation and peace and other services had earned the gratitude of the Monarch.
When age compelled Theobald to retire from the councils of his sovereign, he recommended Henry to accept as minister his archdeacon, Thomas Becket.
Becket was the son of Gilbert Becket, a prominent citizen of London. The boy's mother, according to an interesting tradition, had been the daughter of a Saracen emir who had made Gilbert a captive, in Jerusalem, after the First Crusade. The daughter helped Gilbert to escape, and later, for love of him, followed on an eastern ship bound for the English metropolis, although she knew no other words of the English language than "London" and "Gilbert." Wandering desolately through the streets and markets, with these words on her lips, she was recognized by a servant who had shared his master's captivity. He hastened to tell Gilbert, who at once sought for, sheltered her, and, shortly afterward, made her his wife.
Their son Thomas was educated at the Abbey of Merton and in the schools of London, Oxford, and Paris. When his father died, Archbishop Theobald took the youth into his family. He studied civil and canon law on the Continent, attending, among others, the lectures of Gratian at Bologna.
His accomplishments and talents were fully recognized on his return to England, and preferments followed rapidly until he became archdeacon of Canterbury, a dignity with the rank of baron, next to that of bishop and abbot. He became confidential adviser to the Primate; as his representative twice visited Rome; and, recommended to the notice of King Henry, was appointed chancellor, preceptor of the young prince, depositary of the royal favor, and received several valuable sinecures. He assumed great splendor and magnificence in his retinue. He attended Henry on his expedition to France, and his chivalric exploits in Normandy at the head of seven hundred knights, twelve hundred cavalry, and four thousand infantry, were more befitting the career of a military adventurer than that of a churchman.
Archbishop Theobald died in 1161, and left at the royal disposal the highest dignity in the English Church.
The favor enjoyed by the Chancellor Thomas Becket, and the situation which he filled, pointed him out as the person the most likely to succeed Theobald. By the courtiers he was already called the "Future Archbishop"; and when the report was mentioned to him, he ambiguously replied that he was acquainted with four poor priests far better qualified for that dignity than himself. But Henry, whatever were his intentions, is believed to have kept them locked up within his own breast. During the vacancy the revenues of the see were paid into his exchequer, nor was he anxious to deprive himself of so valuable an income by a precipitate election. At the end of thirteen months (A.D. 1162) he sent for the Chancellor at Falaise, bade him prepare for a voyage to England, and added that within a few days he would be archbishop of Canterbury. Becket, looking with a smile of irony on his dress, replied that he had not much of the appearance of an archbishop; and that if the King were serious, he must beg permission to decline the preferment, because it would be impossible for him to perform the duties of the situation and at the same time retain the favor of his benefactor. But Henry was inflexible; the legate Henry of Pisa added his entreaties; and Becket, though he already saw the storm gathering in which he afterward perished, was induced, against his own judgment, to acquiesce.
He sailed to England (May 30); the prelates and a deputation of the monks of Canterbury assembled in the king's chapel at Westminster; every vote was given in his favor; the applause of the nobility testified their satisfaction; and Prince Henry in the name of his father gave the royal assent. Becket was ordained priest by the Bishop of Rochester, and the next day, having been declared free from all secular obligations, he was consecrated by Henry of Winchester. It was a most pompous ceremony, for all the nobility of England, to gratify the King, attended in honor of his favorite. That the known intentions of Henry must have influenced the electors there can be little doubt; but it appears that throughout the whole business every necessary form was fully observed. Gilbert Foliot, Bishop of Hereford, a prelate of rigid morals and much canonical learning, alone observed jeeringly that the King had at last wrought a miracle; for he had changed a soldier into a priest, a layman into an archbishop. The sarcasm was noticed at the time as a sally of disappointed ambition.
That Becket had still to learn the self-denying virtues of the clerical character is plain from his own confession; that his conduct had always defied the reproach of immorality was confidently asserted by his friends, and is equivalently acknowledged by the silence of his enemies. The ostentatious parade and worldly pursuits of the chancellor were instantly renounced by the Archbishop, who in the fervor of his conversion prescribed to himself, as a punishment for the luxury and vanity of his former life, a daily course of secret mortification. His conduct was now marked by the strictest attention to the decencies of his station. To the train of knights and noblemen, who had been accustomed to wait on him, succeeded a few companions selected from the most virtuous and learned of his clergy. His diet was abstemious; his charities were abundant; his time was divided into certain portions allotted to prayer and study and the episcopal functions. These he found it difficult to unite with those of the chancellor; and, therefore, as at his consecration he had been declared free from all secular engagements, he resigned that office into the hands of the King.
This total change of conduct has been viewed with admiration or censure according to the candor or prejudices of the beholders. By his contemporaries it was universally attributed to a conscientious sense of duty: modern writers have frequently described it as a mere affectation of piety, under which he sought to conceal projects of immeasurable ambition. But how came this hypocrisy, if it existed, to elude, during a long and bitter contest, the keen eyes of his adversaries? A more certain path would surely have offered itself to ambition. By continuing to flatter the King's wishes, and by uniting in himself the offices of chancellor and archbishop, he might in all probability have ruled without control both in church and state.