"I am a good Christian," she replied meekly; "I was properly baptized, and will die like a good Christian."
The slowness of these proceedings drove the English wild with impatience. Winchester had hoped to bring the trial to an end before the campaign; to have forced a confession from the prisoner, and have dishonored King Charles. This blow struck, he would recover Louviers, secure Normandy and the Seine, and then repair to Basel to begin another war—a theological war—to sit there as arbiter of Christendom, and make and unmake popes. At the very moment he had these high designs in view, he was compelled to cool his heels, waiting upon what it might please this girl to say.
The unlucky Cauchon happened at this precise juncture to have offended the chapter of Rouen, from which he was soliciting a decision against the Pucelle; he had allowed himself to be addressed beforehand as "My lord the Archbishop." Winchester determined to disregard the delays of these Normans, and to refer at once to the great theological tribunal, the University of Paris.
While waiting for the answer, new attempts were made to overcome the resistance of the accused; and both stratagem and terror were brought into play. In the course of a second admonition, May 2d, the preacher, Master Châtillon, proposed to her to submit the question of the truth of her visions to persons of her own party. She did not give in to the snare. "As to this," she said, "I depend on my Judge, the King of heaven and earth." She did not say this time, as before, "On God and the Pope."
"Well, the Church will give you up, and you will be in danger of fire, both soul and body. You will not do what we tell you until you suffer body and soul."
They did not stop at vague threats. On the third admonition, which took place in her chamber, May 11th, the executioner was sent for, and she was told that the torture was ready. But the manœuvre failed. On the contrary, it was found that she had resumed all, and more than all, her courage. Raised up after temptation, she seemed to have mounted a step nearer the source of grace. "The angel Gabriel," she said, "has appeared to strengthen me; it was he—my saints have assured me so. God has been ever my master in what I have done; the devil has never had power over me. Though you should tear off my limbs and pluck my soul from my body, I would say nothing else." The spirit was so visibly manifested in her that her last adversary, the preacher Châtillon, was touched, and became her defender, declaring that a trial so conducted seemed to him null. Cauchon, beside himself with rage, compelled him to silence.
The reply of the University arrived at last. The decision to which it came on the twelve articles was that this girl was wholly the devil's; was impious in regard to her parents; thirsted for Christian blood, etc. This was the opinion given by the faculty of theology. That of law was more moderate, declaring her to be deserving of punishment, but with two reservations: (80) In case she persisted in her nonsubmission; (2) if she were in her right senses.
At the same time the university wrote to the Pope, to the cardinals, and to the King of England, lauding the Bishop of Beauvais and setting forth, "there seemed to it to have been great gravity observed, and a holy and just way of proceeding, which ought to be most satisfactory to all."
Armed with this response, some of the assessors[80] were for burning her without further delay; which would have been sufficient satisfaction for the doctors, whose authority she rejected, but not for the English, who required a retraction that should defame King Charles. They had recourse to a new admonition and a new preacher, Master Pierre Morice, which was attended by no better result. It was in vain that he dwelt upon the authority of the University of Paris, "which is the light of all science."
"Though I should see the executioner and the fire there," she exclaimed, "though I were in the fire, I could only say what I have said."