Champlain went to France before winter, and was there detained nearly two years by the affairs of the company. Although his zeal and his hopes of founding a colony never flagged, even De Monts retired from participation in further undertakings, owing to the uncertainties attendant upon the peltry traffic, and the losses incurred. It appears that Champlain deemed it indispensably necessary for the colony, and for the trading company with which it might be connected, to possess, as chief, some personage in France who had influence and rank at court; therefore, on the retirement of De Monts, the Count de Soissons was applied to, and afterward the Prince Henri de Condé. Condé being created viceroy of New France, Champlain was appointed his lieutenant.[2] ] Much time was then occupied in negotiations, with the object of effecting a compromise with the merchants and traders of Dieppe, St. Malo, Rochelle, and Rouen. In the end some kind of arrangement was made, securing for the wants of the colony at Quebec a certain portion of the results of the fur traffic to be paid by traders; but it seems that no perfectly satisfactory arrangement was practicable at that time, owing to the state of affairs at the court of France, which would not renew the former exclusive privileges.
Early in May, 1613, Champlain arrived at Quebec. The people whom he had left there in 1611 had passed the two preceding winters without any notable occurrence and free from suffering or disease. After a short delay he proceeded up the river to Sault St. Louis, at the foot of the Rapids, where he expected to find many of his former Indian friends assembled in readiness for traffic. In fact, his mind was now intent upon a long journey of exploration westward, in company with some returning chiefs. But this season few Indians came, which Champlain attributed to misconduct on the part of the traders the previous year while he was absent in France. Taking with him two canoes, manned by four Frenchmen and an Indian guide, he contrived to pass the Rapids and to surmount all the other difficulties of a first passage up the river Ottawa, until he arrived at Île Allumettes, where resided a friendly chief named Tessouat, who received him with cordial hospitality, and celebrated his unexpected visit by giving a grand entertainment. Champlain requested canoes and people to conduct him and his attendants on the way to Lake Nipissing, whence, according to information of Nicolas du Vignau, who had passed the previous winter with Tessouat, there was a practicable route to the North Sea, from which, it was believed, the coveted passage to China would be found. Champlain's hopes rose with this information, but before he could act upon it Du Vignau was proved to be an impostor. Champlain, therefore, with reluctance, sorrowfully commenced his journey homeward to Quebec, whence, toward the latter part of August, he again sailed for France, in order to promote the interests of the colony, so much dependent on the course of events in the mother-country.
In April, 1615, Champlain sailed from Harfleur with several vessels having on board supplies for the colony—artisans and laborers, together with four persons of the religious order of Franciscans, called Récollets. The latter took out with them the appliances and ornaments that might be required for the use of portable chapels and places of worship in the wilderness, and which had been provided at the cost of religious persons in France.
Immediately on his arrival in Canada, about the beginning of June, he took steps for establishing regular religious services at the three principal trading-posts—Quebec, Three Rivers, and Tadoussac—at the first of which places a sort of council was held, consisting of himself, the four Récollets, and "the most intelligent persons in the colony." The arrangements agreed upon comprised, in addition to dispositions of a permanent nature at the three principal localities named above, the sending forward one of the Récollets, Joseph le Caron, into the distant regions occupied by the Huron tribes, which up to this time had not been visited by any European.[3] ] Thus, under Champlain's auspices, were the first foundations laid for establishing in Canada the faith and services of the Church of Rome; and especially, in the first instance, for commencing the "missions to the Indians," which have survived the vicissitudes of more than two centuries, and subsist to this day in forms and localities regulated by the progress of civilization on this continent.
During the winter of 1618 the colony was reduced to the verge of extinction through the defection of its fickle allies, the Indians. The station at Three Rivers had become to them a great place of resort; and while many hundreds of savages were assembled there a quarrel occurred at Quebec between some Indians and colonists, the particulars of which have not been very clearly transmitted. But the result was similar to that which had been experienced in the time of Jacques Cartier, for the Indians became discontented and hostile, manifesting a disposition to take advantage of the helplessness of the handful of Europeans established in their midst. Two Frenchmen were murdered, and this outrage was followed by a conspiracy, which was entered into by the Indians at Three Rivers, with the object of consummating the destruction of the entire colony. The Récollet brother Duplessis discovered the plot, and, while the French at Quebec remained closely shut up in their fort, contrived to disconcert it. In the end the savages, who seem to have had originally no very serious cause of offence, proposed a reconciliation, which was acceded to by the French, on condition that the case of the murderers should be decided on Champlain's return, and that in the mean time hostages should be given.
Champlain's absence continued for the space of about three years, as he did not return to Quebec until July, 1620. By this time the course of events had taken a favorable turn. The Viceroy Condé regained his liberty, and, in consideration of a sum of money, surrendered his viceroyalty in favor of the Duke of Montmorency, a godson of the late King. Montmorency confirmed Champlain in his post of lieutenant-general, and the King himself, Louis XIII, favored him with royal letters expressing his recognition of the appointment and of his services. Thus fortified, and charged by the new viceroy to return to Quebec and improve the defences of the colony, Champlain induced a number of persons to embark with him for the purpose of settling in the country. He himself arranged all his private affairs and took out with him his wife and several relations.
The return of Champlain, accompanied by Madame Champlain, then only twenty-two years of age, was celebrated at Quebec with all the manifestations of rejoicing and of respect that it was possible for the people to evince. It was an epoch in the history of the colony. The Indian savages were especially delighted with the amiable demeanor and the beauty of Madame Champlain,[4] ] who at once set about learning their language, and in many ways testified her concern in their welfare. She soon became able to instruct their children, using their native tongue, in the principles of the Catholic religion; for, though formerly a Huguenot, she was now a devout adherent of the church to which her husband belonged. Champlain found the edifices at Quebec in a dilapidated condition, so that his first care was to effect repairs on the magazine, the old fort, and other buildings, as well as to provide temporary quarters for his family. Steps were also taken for commencing a structure extensive enough to afford protection to all the inhabitants and the interests of the company, in case of serious attack from any enemy, and so situated as to command the harbor. The site chosen was that now known as "Durham Terrace," where, subsequently, when Champlain's design was practically carried out, the famous Fort St. Louis stood—the residence and official head-quarters of many governors of Canada.
Champlain might have now enjoyed a period of comparative repose but for two causes of anxiety which soon pressed themselves upon his attention. The first of these was his knowledge of the cruel state of war subsisting between the Iroquois and the natives of Canada. In 1620 the former made incursions in considerable force, and, although few or none of them at that time approached Quebec, they pressed hard upon the Algonquins higher up the river, and lay in wait for his former allies, the Hurons, whom they slaughtered without mercy as they descended with the products of the chase for the purpose of trading with the French at Three Rivers, Quebec, and Tadoussac. The injury to French interests, apart from the necessity for being always on the alert to defend themselves in case of attack from these barbarians, may be imagined. Champlain, as the only recourse open to him, made appeals to the company and to the court of France for succor.
In the course of 1622 and the following year several additional priests and brothers of the order of Récollets came out to Canada, among whom was Gabriel Sagard, the historian, who, along with Le Caron, departed as missionaries into the Huron settlements beyond Lake Simcoe. These two priests rendered most valuable services to the colony in becoming the influential promoters of peace with the Iroquois in 1624. They had labored to confirm in the minds of the Huron people a disposition to come to terms with their fierce adversaries, between whom and themselves unceasing hostilities had been waged ever since the period of Champlain's third and unsuccessful expedition against the cantons. The war had proved harassing to all the parties concerned—the French, the Iroquois, the Hurons, the Algonquins, and minor tribes—and all were more or less inclined to accede to proposals for a general cessation of strife. Caron and Sagard accompanied a flotilla of sixty Huron canoes down the Ottawa and St. Lawrence to Three Rivers, at which place, in the presence of Champlain, it was intended to agree upon and ratify a general treaty. On the way to this rendezvous they were joined by twenty-five canoes bearing the Iroquois deputies and thirteen of the Algonquins. The preliminaries having been arranged, happily without the occurrence of quarrels so likely to take place in such a concourse of individuals belonging to different nations, the ceremonies and customary distribution of presents were followed by a mutual interchange of stipulations, rendered intelligible to all by means of interpreters. The final result was a treaty of peace, to which the chief contracting parties were the French, the Hurons, the Algonquins, and the Iroquois, who agreed thenceforward to remain on peaceable terms with each other. The peace thus established was not of long duration.
In the mean time the improvements projected by Champlain in 1620 were steadily prosecuted. Very extensive repairs and additions to former structures, and a number of new ones, were completed or in progress. The De Caëns and the Governor, notwithstanding the difference of their religious views, continued throughout to discharge their respective functions in a manner that denoted mutual respect and personal friendship. Yet, from whatever cause, the number of inhabitants, exclusive of a few factors or agents at the trading-posts, and the Frenchmen who from choice had taken up their abodes among the Indian tribes, remained less than sixty. In fact, every person who bestowed a transient thought upon Canada placed a very low estimate upon it as a country fit for settlement, excepting Champlain himself, whose faith in the future of his colony seems never to have wavered.