In the later years of the sixteenth century the tyranny of the Ecclesiastical Commission drove multitudes of English churchmen into the ranks of the dissenters. At last this tyranny, and the threats of King James I, caused some of the Independents to leave the country.

An Independent Church, mainly composed of simple country people, was formed in 1606 at Scrooby, in Nottinghamshire. At its head were John Robinson, the pastor, and William Brewster, often called Elder Brewster, who was postmaster at Scrooby. Robinson was distinguished alike for his learning and his tolerant spirit. Another leader was William Bradford, then but seventeen years old. He was afterward Governor of Plymouth colony for thirty years, and was its historian.

For some time the members of this Church quietly endured persecution at the hands of the King's officers. Then they began to talk of fleeing to Holland, whither other dissenters had already escaped. In 1607 some of the Scrooby congregation unsuccessfully attempted the flight. A few months later they succeeded in reaching Amsterdam, where they intended to remain. But finding the English exiles there involved in theological disputes, they acted on Robinson's advice and sought a more peaceful home in Leyden.

Here, about three hundred in number, they arrived in 1609, soon after Spain had granted Holland the Twelve Years' Peace, after the long Netherland wars. For eleven years the Pilgrims, as they were already called, remained in their new home, living by various employments. During that time the colony increased to more than a thousand souls.

For several years the exiled Pilgrims abode at Leyden in comparative peace. So mutual was the esteem of both pastor and people that it might be said of them, "as of the Emperor Marcus Aurelius and the people of Rome: it was hard to judge whether he delighted more in having such a people, or they in having such a pastor." With their spiritual, their temporal interests were objects of his care, so that he was "every way as a common father to them." And when removed from them by death, as he was in a few years, they sustained "such a loss as they saw could not be easily repaired, for it was as hard for them to find such another leader and feeder as the Taborites to find another Ziska."

Eight years' residence, however, in a land of strangers, subjected to its trials and burdened with its sorrows, satisfied this little band that Holland could not be for them a permanent home. The "hardness of the place" discouraged their friends from joining them. Premature age was creeping upon the vigorous. Severe toil enfeebled their children. The corruption of the Dutch youth was pernicious in its influence. They were Englishmen, attached to the land of their nativity. The Sabbath, to them a sacred institution, was openly neglected. A suitable education was difficult to be obtained for their children. The truce with Spain was drawing to a close, and the renewal of hostilities was seriously apprehended. But the motive above all others which prompted their removal was a "great hope and inward zeal of laying some good foundation for the propagating and advancing of the Gospel of the Kingdom of Christ in these remote parts of the world; yea, though they should be but as stepping-stones to others for performing of so great a work."

For these reasons—and were they frivolous?—a removal was resolved upon. They could not in peace return to England. It was dangerous to remain in the land of their exile. Whither, then, should they go? Where should an asylum for their children be reared? This question, so vital, was first discussed privately, by the gravest and wisest of the Church; then publicly, by all. The "casualties of the seas," the "length of the voyage," the "miseries of the land," the "cruelty of the savages," the "expense of the outfit," the "ill-success of other colonies," and "their own sad experience" in their removal to Holland were urged as obstacles which must doubtless be encountered. But, as a dissuasive from discouragement, it was remarked that "all great and honorable actions are accompanied with great difficulties, and must both be enterprised and overcome with answerable courages. It was granted the dangers very great, but not invincible; for although there were many of them likely, yet they were not certain. Some of the things they feared might never befall them; others, by providence, care, and the use of good means might in a great measure be prevented; and all of them, through the help of God, by fortitude or patience might either be borne or overcome."

Whither should they turn their steps? Some, and "none of the meanest," were "earnest for Guiana." Others, of equal worth, were in favor of Virginia, "where the English had already made entrance and beginning." But a majority were for "living in a distinct body by themselves, though under the general government of Virginia." For Guiana, it was said, "the country was rich, fruitful, and blessed with a perpetual spring and a flourishing greenness"; and the Spaniards "had not planted there nor anywhere near the same." Guiana was the El Dorado of the age. Sir Walter Raleigh, its discoverer, had described its tropical voluptuousness in the most captivating terms; and Chapman, the poet, dazzled by its charms, exclaims:

"Guiana, whose rich feet are mines of gold,
Whose forehead knocks against the roof of stars,
Stands on her tiptoe at fair England looking,
Kissing her hands, bowing her mighty breast,
And every sign of all submission making,
To be the sister and the daughter both
Of our most sacred maid."

Is it surprising that the thoughts of the exiles were enraptured in contemplating this beautiful land? Was it criminal to seek a pleasant abode? But as an offset to its advantages, its "grievous diseases" and "noisome impediments" were vividly portrayed; and it was urged that, should they settle there and prosper, the "jealous Spaniard" might displace and expel them, as he had already the French from their settlements in Florida; and this the sooner, as there would be none to protect them, and their own strength was inadequate to cope with so powerful an adversary.