[Footnote 1: His mother died in 1694, his brother Ivan in 1696.]
Azov was blockaded by sea and land, and a breach was opened by the engineers. Preparations were being made for a general assault, when the place capitulated. The joy in Russia was great, and the streltsi's jealousy of the success of foreign tactics gave place to their enthusiasm as Christians for this victory over Islamism, which recalled those of Kazan and Astrakhan. The effect produced on Europe was considerable. At Warsaw the people shouted, "Long live the Czar!" The army entered Moscow under triumphal arches, on which were represented Hercules trampling a pacha and two Turks under foot, and Mars throwing to the earth a mirza and two Tartars. Admiral Lefort and Schein the generalissimo took part in the cortège, seated on magnificent sledges; while Peter, promoted to the rank of captain, followed on foot. Jansen, destined to the gibbet, marched among the prisoners (1696).
Peter wished to profit by this great success to found the naval power of Russia. By the decision of the douma three thousand families were established at Azov, besides four hundred Kalmucks, and a garrison of Moscow streltsi. The patriarch, the prelates, and the monasteries taxed themselves for the construction of one vessel to every eight thousand serfs. The nobles, the officials, and the merchants were seized with the fever of this holy war, and brought their contributions toward the infant navy. It was proposed to unite the Don and the Volga by means of a canal. A new appeal was made to the artisans and sailors of Europe. Fifty young nobles of the court were sent to Venice, England, and the Low Countries to learn seamanship and shipbuilding. But it was necessary that the Czar himself should be able to judge of the science of his subjects; he must counteract Russian indolence and prejudice by the force of a great example; and Peter, after having begun his career in the navy at the rank of "skipper," and in the army at that of bombardier, was to become a carpenter of Saardam. He allowed himself, as a reward for his success at Azov, the much-longed-for journey to the West.
In 1697 Admiral Lefort and Generals Golovine and Vosnitsyne prepared to depart for the countries of the West, under the title of "the great ambassadors of the Czar." Their suite was composed of two hundred seventy persons—young nobles, soldiers, interpreters, merchants, jesters, and buffoons. In the cortège was a young man who went by the name of Peter Mikhailof. This incognito would render the position of the Czar easier, whether in his own personal studies or in delicate negotiations. On the journey to Riga Peter allowed himself to be insulted by the governor, but laid up the recollection for future use. At Koenigsburg the Prussian, Colonel Sternfeld, delivered to "M. Peter Mikhailof" "a formal brevet of master of artillery." The great ambassadors and their travelling companion were cordially received by the courts of Courland, Hanover, and Brandenburg.
Sophia Charlotte of Hanover, afterward Queen of Prussia, has left us some curious notes about the Czar, then twenty-seven years of age. He astonished her by the vivacity of his mind and the promptitude and point of his answers, not less than by the grossness of his manners, his bad habits at table, his wild timidity, like that of a badly brought-up child, his grimaces, and a frightful twitching which at times convulsed his whole face. Peter had then a beautiful brown skin, with great piercing eyes, but his features already bore traces of toil and debauchery. "He must have very good and very bad points," said the young Electress; and in this he represented contemporary Russia. "If he had received a better education," adds the Princess, "he would have been an accomplished man." The suite of the Czar were not less surprising than their master; the Muscovites danced with the court ladies, and took the stiffening of their corsets for their bones. "The bones of these Germans are devilish hard!" said the Czar.
Leaving the great embassy on the road Peter travelled quickly and reached Saardam. The very day of his arrival he took a lodging at a blacksmith's, procured himself a complete costume like those worn by Dutch workmen, and began to wield the axe. He bargained for a boat, bought it, and drank the traditional pint of beer with its owner. He visited cutleries, ropewalks, and other manufactories, and everywhere tried his hand at the work: in a paper manufactory he made some paper. However, in spite of the tradition, he only remained eight days at Saardam. At Amsterdam his eccentricities were no less astonishing. He neither took any rest himself nor allowed others to do so; he exhausted all his ciceroni, always repeating, "I must see it." He inspected the most celebrated anatomical collections; engaged artists, workmen, officers, and engineers; and bought models of ships and collections of naval laws and treaties. He entered familiarly the houses of private individuals, gained the good-will of the Dutch by his bonhomie, penetrated into the recesses of the shops and stalls, and remained lost in admiration over a dentist.
But, amid all these distractions, he never lost sight of his aim. "We labor," he wrote to the patriarch Adrian, "in order thoroughly to master the art of the sea; so that, having once learned it, we may return to Russia and conquer the enemies of Christ, and free by his grace the Christians who are oppressed. This is what I shall long for to my last breath." He was vexed at making so little progress in shipbuilding, but in Holland everyone had to learn by personal experience. A naval captain told him that in England instruction was based on principles, and these he could learn in four months; so Peter crossed the sea, and spent three months in London and the neighboring towns. There he took into his service goldsmiths and gold-beaters, architects and bombardiers. He then returned to Holland, and, his ship being attacked by a violent tempest, he reassured those who trembled for his safety by the remark, "Did you ever hear of a czar of Russia who was drowned in the North Sea?"
Though much occupied with his technical studies, he had not neglected policy; he had conversed with William III, but did not visit France in this tour, for "Louis XIV," says St. Simon, "had procured the postponement of his visit"; the fact being that his alliance with the Emperor and his wars with the Turks were looked on with disfavor at Versailles. He went to Vienna to study the military art, and dissuaded Leopold from making peace with the Sultan. Peter wished to conquer Kertch in order to secure the Straits of Ienikale. He was preparing to go to Venice, when vexatious intelligence reached him from Moscow.
The first reforms of Peter, his first attempts against the national prejudices and customs, had raised him up a crowd of enemies. Old Russia did not allow herself quietly to be set aside by the bold innovator. There was in the interior a sullen and resolute resistance, which sometimes gave birth to bloody scenes. The revolt of the streltsi, the insurrection of Astrakhan, the rebellion of the Cossacks, and later the trial of his son and first wife are only episodes of the great struggle. Already the priests were teaching that Antichrist was born. Now it had been prophesied that Antichrist should be born of an adulteress, and Peter was the son of the second wife of Alexis, therefore his mother Natalia was the "false virgin," the adulterous woman of the prophecies. The increasingly heavy taxes that weighed on the people were another sign that the time had come. Others, disgusted by the taste shown by the Czar for German clothes and foreign languages and adventures, affirmed that he was not the son of Alexis, but of Lefort the Genevan, or that his father was a German surgeon. They were scandalized to see the Czar, like another Gregory Otrepief, expose himself to blows in his military "amusements." The lower orders were indignant at the abolition of the long beards and national costume, and the raskolniks[1] at the authorization of "the sacrilegious smell of tobacco."
[Footnote 1: Dissenters from the orthodox church of Russia (Greek
Church).—ED.]