The earlier career of Louis XIV seems to have been mainly influenced by his passion for personal renown; but he had always been a serious Catholic, and in his later life his interest in religion became a most important factor in his world. The Protestants of France had for wellnigh a century held their faith unmolested, safeguarded by that Edict of Nantes, which had been granted by Henry IV, a Catholic at least in name, and confirmed by Cardinal Richelieu, a Catholic by profession. Persuasive measures had indeed been frequently employed to win the deserters back to the ancient Church; but now under Louis's direction, a harsher course was attempted. The celebrated "dragonades" quartered a wild and licentious soldiery in Protestant localities, in the homes of Protestant house-owners, with special orders to make themselves offensive to their hosts. Under this grim discouragement Protestantism seemed dying out of France, and at last, in 1685, Louis, encouraged by success, took the final step and revoked the Edict of Nantes, commanding all his subjects to accept Catholicism, while at the same time forbidding any to leave the country. Huguenots who attempted flight were seized; many were slain. Externally at least, the reformed religion disappeared from France.[1]
[Footnote 1: See Revocation of the Edict of Nantes, page 180.]
Of course, despite the edict restraining them, many Huguenots, the most earnest and vigorous of the sect, did escape by flight; and some hundred thousands of France's ablest citizens were thus lost to her forever. Large numbers found a welcome in neighboring Holland; the Great Elector stood forward and gave homes to a wandering host of the exiles. England received colonies of them; and even distant America was benefited by the numbers who sought her freer shores. No enemy to France in all the world but received a welcome accession to its strength against her.
In the same year that Protestant Europe was thus assailed and terrified by the reviving spectre of religious persecution, Charles II of England died and his brother James II succeeded him. Charles may have been Catholic at heart, but in name at least he had retained the English religion. James was openly Catholic. A hasty rebellion raised against him by his nephew, Monmouth, fell to pieces;[1] and James, having executed Monmouth and approved a cruel persecution of his followers, began to take serious steps toward forcing the whole land back to the ancient faith.
[Footnote 1: See Monmouth's Rebellion, page 172.]
So here was kingly absolutism coming to the aid of the old religious intolerance. The English people, however, had already killed one king in defence of their liberties; and their resolute opposition to James began to suggest that they might kill another. Many of the leading nobles appealed secretly to William of Orange for help. William was, as we have said, the centre of opposition to Louis, and that began to mean to Catholicism as well. Also, William had married a daughter of King James and had thus some claim to interfere in the family domains. And, most important of all, as chief ruler of Holland, William had an army at command. With a portion of that army he set sail late in 1688 and landed in England. Englishmen of all ranks flocked to join him. King James fled to France, and a Parliament, hastily assembled in 1689, declared him no longer king and placed William and his wife Mary on the throne as joint rulers.[2] Thus William had two countries instead of one to aid him in his life-long effort against Louis.
[Footnote 2: See The English Revolution: Flight of James II, page 200.]
Louis, indeed, accepted the accession of his enemy as a threat of war and, taking up the cause of the fugitive James, despatched him with French troops to Ireland, where his Catholic faith made the mass of the people his devoted adherents. There were, however, Protestant Irish as well, and these defied James and held his troops at bay in the siege of Londonderry, while King William hurried over to Ireland with an army. Father-in-law and son-in-law met in the battle of the Boyne, and James was defeated in war as he had been in diplomacy. He fled back to France, leaving his Catholic adherents to withstand William as best they might. Limerick, the Catholic stronghold, was twice besieged and only yielded when full religious freedom had been guaranteed. Irishmen to this day call it with bitterness "the city of the violated treaty."[1]
[Footnote 1: See Siege of Londonderry and the Battle of the Boyne, page 258.]
Meanwhile the strife between Louis and William had spread into another general European war. William had difficulties to encounter in his new kingdom. Its people cared little for his Continental aims and gave him little loyalty of service. In fact, peculation among public officials was so widespread that, despite large expenditures of money, England had only a most feeble, inefficient army in the field, and William was in black disgust against his new subjects. It was partly to aid the Government in its financial straits that the Bank of England was formed in 1694.[2]