SOCIAL DEVELOPMENT
At the opening of this period the talk of the town, both in Paris and in London, ran on colonies and the tremendous wealth to be gained from them as the Spaniards and the Dutch had done. During the minority of Louis XV, even the Prince Regent of France dabbled in colonial investments. The stock market became suddenly a prominent feature of politics. John Law planned his dazzling "Mississippi Scheme," by which all Frenchmen were to become millionaires. Only, unfortunately, the bubble burst, and the industrious were ruined instead.[3] England had its "South Sea Bubble," with the same madness of speculation, vanishing fortunes, and blasted reputations.[4] The nobility having been driven by gunpowder from their ancient occupation as warrior chiefs, having lost to kings and people their rights as governors, became traders instead. We approach a period in which they cease to be the leading order of society, we approach the "reign of the middle classes."
From England, according to the English view, sprang also the great intellectual movement of the age. Voltaire visited the England of Addison and Pope; Montesquieu studied the English Constitution of 1689; and these two men were the writers who overthrew absolutism in Europe, who paved the way for the epoch of Revolution that was to follow. Montesquieu's Persian Letters, satirizing French society, appeared as early as 1721. Voltaire's sarcasms and witty sneers got him into trouble with the French Government as early as 1715. He was imprisoned in the Bastille, but released and at last driven from his country, a firebrand cast loose upon Europe to spread the doctrine of man's equality, to cry out everywhere for justice against oppression, and to mock with almost satanic ingenuity against the religion in whose name Europe had plunged into so many wars. By 1740 Voltaire was the most prominent figure of his world, if we except perhaps the quarrelling sovereigns, Maria Theresa and Frederick the Great. He dwelt for a time with Frederick in Berlin; but the two disagreed as great potentates will, and Voltaire withdrew to Geneva (1755), the little independent city republic which had served as a refuge to so many fugitives on France's border.[5]
From Geneva, Voltaire corresponded with most of the crowned heads of Europe. His advice was eagerly sought by "benevolent despotism." The aid of his mighty pen was claimed by every victim of oppression. In Paris, Diderot and his companions brought out the famous Cyclopædia, a mighty monument of human learning indeed, but even more a mighty sermon against tyranny, a scornful protest against Christianity, a teacher spreading over all the earth the preachings of Voltaire.
If there was evil in this movement there was also good. Thought was aroused, was stimulated, and everywhere the products of awakened genius began to appear. The marvellous development of modern music had its origin in this period with the creations of Bach.[6] The modern novel began its tremendously important career with Richardson and Fielding.[7] Inventive genius achieved the first great triumph of modern mechanicism in Watt's steam-engine.[8] Even across the ocean spread the intellectual impulse, and the New World had its Franklin to astonish and delight the old with his experiments in electricity—childish experiments at first, as man reached out slowly, shudderingly, toward control of this last and most marvellous of his servants.[9]
Philanthropy awoke also. Serious folk began to have vague self-questionings as to the righteousness of human slavery. The prison system was investigated; in England there were vague attempts at its reform. The noble Oglethorpe did what he could to arouse public sentiment against imprisonment for debt, and in his own person led to America a colony of the unfortunate victims of the system. They founded Georgia, the latest of the colonies; and the chain of settlements along the Atlantic coastline was complete.[10]
Who would find waste land to live on after that, must journey farther west, must seek the interior of the new continent—a simple fact, but one that was soon destined to produce tempestuous results.
In this age also, as if in answer to the spiritual apathy of which Voltaire was only the expression, not the cause, there arose Methodism, which in externals at least showed itself the most passionate and the most expressive form of devotion to Christianity. Wesley and Whitefield, the celebrated preachers, spread their doctrines over England in the face of insult and persecution. They penetrated the American colonies; their doctrines reached even beyond their language and affected the entire European Continent. The revival of devotion may have been hysterical, yet a vast revival it assuredly was; it has been called by some critics the most important religious movement since the Reformation.[11]
WARS OF EUROPE AND ASIA
In face of such events as these, we learn to attach less importance to the schemes of kings, and their selfish territorial wars, horrible as these may be in their exhibitions of human heartlessness and blood-guilt, destructive as they have ever been in their consequences of suffering and degeneration.