Time after time we have entered the serf field and serf hut; have seen the simple round of serf toils and sports; have heard the simple chronicles of self joys and sorrows: but whether his livery were filthy sheepskin or gold-laced caftan; whether he lay on carpets at the door of his master, or in filth on the floor of his cabin; whether he gave us cold, stupid stories of his wrongs, or flippant details of his joys; whether he blessed his master or cursed him—we have wondered at the power which a serf system has to degrade and imbrute the image of God.
But astonishment was increased a thousand-fold at study of the reflex influence for evil upon the serf-owners themselves, upon the whole free community, upon the very soil of the whole country. On all those broad plains of Russia, on the daily life of that serf-owning aristocracy, on the whole class which was neither of serfs nor serf-owners, the curse of God was written in letters so big and so black that all mankind might read them. Farms were untilled, enterprise deadened, invention crippled, education neglected; life was of little value; labor was the badge of servility, laziness the very badge and passport of gentility. Despite the most specious half-measures, despite all efforts to galvanize it, to coax life into it, to sting life into it, the nation remained stagnant. Not one traveller who does not know that the evils brought on that land by the despotism of the autocrat were as nothing compared to that dark network of curses spread over it by a serf-owning aristocracy. Into the conflict with this evil Alexander II entered manfully. Having been two years upon the throne, having made a plan, having stirred some thought through certain authorized journals, he inspired the nobility in three of the northwestern provinces to memorialize him in regard to emancipation.
Straightway an answer was sent conveying the outlines of the Emperor's plan. The period of transition from serfage to freedom was set at twelve years; at the end of that time the serf was to be fully free and possessor of his cabin, with an adjoining piece of land. The provincial nobles were convoked to fill out these outlines with details as to the working out by the serfs of a fair indemnity to their masters. The whole world was stirred; but that province in which the Czar hoped most eagerly for a movement to meet him—the province where beat the old Muscovite heart, Moscow—was stirred least of all. Every earnest throb seemed stifled there by that strong aristocracy.
Yet Moscow moved at last. Some nobles who had not yet arrived at the callous period; some professors in the University who had not yet arrived at the heavy period, breathed life into the mass, dragged on the timid, fought off the malignant. The movement had soon a force which the retrograde party at Moscow dared not openly resist. So they sent answers to St. Petersburg, apparently favorable; but wrapped in their phrases were hints of difficulties, reservations, impossibilities. All this studied suggestion of difficulties profited the reactionists nothing. They were immediately informed that the imperial mind was made up, that the business of the Muscovite nobility was now to arrange that the serf be freed in twelve years, and put in possession of homestead and enclosure.
The next movement of the retrograde party was to misunderstand everything. The plainest things were found to need a world of debate; the simplest things became entangled; the noble assemblies played solemnly a ludicrous game of cross-purposes. Straightway came a notice from the Emperor which, stripped of official verbiage, said that they must understand. This set all in motion again. Imperial notices were sent to province after province, explanatory documents were issued, good men and strong were set to talk and work.
The nobility of Moscow made another move. To scare back the advancing forces of emancipation, they elected, as provincial leaders, three nobles bearing the greatest names of old Russia and haters of the new ideas. To defeat these came a successor of St. Gregory and St. Bavon, one who accepted the thought that when God advances great ideas the Church must marshal them. Philarete, Metropolitan of Moscow, upheld emancipation and condemned its foes; his earnest eloquence carried all. The work progressed unevenly—nobles in different governments differed in plan and aim—an assembly of delegates was brought together at St. Petersburg to combine and perfect a resultant plan under the eye of the Emperor. The Grand Council of the Empire, too, was set at the work. It was a most unpromising body, yet the Emperor's will stirred it.
The opposition now made the most brilliant stroke of its campaign. Just as James II of England prated of toleration and planned the enslavement of all thought, so now the bigoted plotters against emancipation began to prate of constitutional liberty. But Alexander held right on. It was even hinted that visions of a constitutional monarchy pleased him. But then came tests of Alexander's strength far more trying. Masses of peasants, hearing vague news of emancipation—learning, doubtless, from their masters' own spiteful lips that the Emperor was endeavoring to tear away property in serfs—took the masters at their word, and determined to help the Emperor. They rose in insurrection. To the bigoted serf-owners this was a godsend. They paraded it in all lights; therewith they threw life into all the old commonplaces on the French Revolution; timid men of good intentions wavered. The Czar would surely now be scared back.
Not so. Alexander now hurled his greatest weapon, and stunned reaction in a moment. He freed all the serfs on the Imperial estates without reserve. Now it was seen that he was in earnest; the opponents were disheartened; once more the plan moved and dragged them on. But there came other things to dishearten the Emperor; and not least of these was the attitude of those who moulded popular thought in England. Be it said here, to the credit of France, that from her came constant encouragement in the great work. Wolowski, Mazade, and other true-hearted men sent forth from leading reviews and journals words of sympathy, words of help, words of cheer.
Not so England. Just as in the French Revolution of 1789, while yet that Revolution was noble and good, while yet Lafayette and Bailly held it, leaders in English thought, who had quickened the opinions which had caused the Revolution, sent malignant prophecies and prompted foul blows, so in this battle of Alexander against a foul wrong they seized this time of all times to show all the wrongs and absurdities of which Russia ever had been or ever might be guilty—criticised, carped, sent much haughty advice, depressing sympathy, and malignant prophecy. Review articles, based on no real knowledge of Russia, announced a desire for serf-emancipation, and then, in the modern English way, with plentiful pyrotechnics of antithesis and paradox, threw a gloomy light into the skilfully pictured depths of imperial despotism, official corruption, and national bankruptcy.
They revived Old World objections, which, to one acquainted with the most every-day workings of serfage, were ridiculous. It was said that if the serfs lost the protection of their owners they might fall a prey to rapacious officials. As well might it have been argued that a mother should never loose her son from her apron-strings. It was said that "Serfism excludes pauperism"—that, if the serf owes work to his owner in the prime of life, the owner owes support to his serf in the decline of life. No lie could be more absurd to one who had seen Russian life. We were first greeted, on entering Russia, by a beggar who knelt in the mud; at Kovno eighteen beggars besieged the coach, and Kovno was hardly worse than scores of other towns; within a day's ride from St. Petersburg a woman begged piteously for means to keep soul and body together, and finished the refutation of that sonorous English theory, for she had been discharged from her master's service in the metropolis as too feeble, and had been sent back to his domain, afar in the country, on foot and without money.