The usual expedient adopted was to cut a log of some eight or nine feet long, and slitting the bark longitudinally, strip it off in two half-cylinders. These, placed around the body of the deceased and bound firmly together with withs made of alburnum, formed a rough sort of tubular coffin, which surviving relatives and friends, with a little show of black crape, could follow to the hole or bit of ditch dug to receive it in the wet ground of the prairie. The name of the deceased, his age, the date of his death, and the surrounding landmarks were all registered with care. His party was then ready to move on. Such graves mark all the line of the first years of Mormon travel—dispiriting milestones to failing stragglers in the rear.
The hardships and trials which they had suffered developed a spirit of self-sacrifice among these indomitable people. Hale young men gave up their own food and shelter to the old and helpless, and worked their way back to parts of the frontier States, chiefly Missouri and Iowa where they were not recognized, and hired themselves out for wages, to purchase more. Others were sent there to exchange for meal and flour, or wheat and corn, the table-and bed-furniture and other remaining articles of personal property which a few had still retained.
In a kindred spirit of fraternity, others laid out great farms in the wilds and planted the grain saved for their own bread; that there might be harvests for those who should follow them. Two of these, in the Sac and Fox country and beyond it, Garden Grove and Mount Pisgah, included within their fences about two miles of land each, carefully planted with grain, with a hamlet of comfortable log cabins in the neighborhood of each.
Through all this the pioneers found comfort in the thought that their own suffering was the price of immunity from similar hardships their friends at home, in following their trail, would otherwise have had to pay. But the arrival of spring proved this a delusion. Before the warm weather had made the earth dry enough for easy travel, messengers came in from Nauvoo to overtake the party with fear-exaggerated tales of outrage, and to urge the chief men to hurry back to the city that they might give counsel and assistance there. The enemy had only waited until the emigrants were supposed to be gone on their road too far to return to interfere with them, and then renewed their aggressions.
The Mormons outside Nauvoo were indeed hard pressed, but inside the city they maintained themselves very well for two or three months longer. Strange to say, the chief part of this respite was devoted to completing the structure of their quaintly devised but beautiful temple. Since the dispersion of Jewry, probably, history affords us no parallel to the attachment of the Mormons for this edifice. Every architectural element, every most fantastic emblem it embodied, was associated, for them, with some cherished feature of their religion. Its erection had been enjoined upon them as a most sacred duty: they were proud of the honor it conferred upon their city, when it grew up in its splendor to become the chief object of the admiration of strangers upon the upper Mississippi. Besides, they had built it as a labor of love; they could count up to half a million the value of their tithings and freewill offerings laid upon it. Hardly a Mormon woman had not given up to it some trinket or pin-money; the poorest Mormon man had at least served the tenth part of his year on its walls; and the coarsest artisan could turn to it with something of the ennobling attachment an artist has for his own creation.
Therefore, though their enemies drove on them ruthlessly, they succeeded in parrying the last sword-thrust, till they had completed even the gilding of the angel and trumpet on the summit of its lofty spire. As a closing work, they placed on the entablature of the front, like a baptismal mark on the forehead, these words:
THE HOUSE OF THE LORD:
BUILT BY THE CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS.
HOLINESS TO THE LORD!
Then, at high noon, under the bright sunshine of May, the next after its completion, they consecrated it to divine service. There was a carefully studied ceremonial for the occasion. It was said the high elders of the sect travelled furtively from the camp of Israel in the wilderness, and, throwing off ingenious disguises, appeared in their own robes of office to give it splendor.