The situation is certainly most alarming, and ought to receive the fullest attention. What, then, can be done to save Europe from these impending dangers? The large number of "Peace Societies" which have been established in different countries have done excellent spade work. Their main object has been to insure that disputes among nations should be referred to arbitration, with a view to making more difficult their resorting to arms. The great success of these societies demonstrates plainly that there is a strong tendency among the peoples in favor of peace. But no attempt has been made to reorganize the whole of Europe on a sound basis.
The Emperor of Russia has made a most praiseworthy effort to bring about a different state of affairs, by originating and establishing The Hague Conference, with a view to securing by this means the peace of the world. This conference has done excellent service, and is likely to be of increasing usefulness to mankind in the future; but the second meeting of the conference has amply proved that it can not succeed in its main object, which is the peace of the world. If the idea of bringing the whole world into unison can ever be realized, it is only by stages, of which the union of Europe would be the first.
Let us look at the position. Germany has been for centuries the battle-field of other states, and has narrowly escaped national annihilation. She has now at length succeeded in consolidating her strength so far as to be able to withstand attack from any probable combination of two of her powerful neighbors. Can Germany now be approached with a request to reduce her armaments, unless she is given the most solid guaranty against attack? It would be almost an insult to the German intelligence to make such a proposal without an adequate guaranty.
With France the case is similar. The third Republic has been eminently peaceful, and Frenchmen have devoted their energies and brilliant qualities principally to science, the fine arts, and social development. Who would dare to ask them to cut down their armaments in the present state of Europe, which makes it compulsory for every country to arm to the fullest extent? All the other states are in a similar position. They need not be discussed individually.
The only hope to be found is in such a coalition of the Powers as will make these excessive armaments unnecessary. If this can be effected, the reduction of armaments will take place naturally, and without any external pressure. But then the question arises, how can the permanency of such a coalition be guaranteed? The vital requisite to give stability to any international coalition is community of interests. Such a community of interests exists already, in a larger or smaller degree, among many states, though it is unknown to most people. Besides, it is not strong enough to prevent war in times of excitement.
In many countries definite war parties exist, and most extraordinary opinions can be gathered from their representatives. I was assured by some military leaders, and even by a diplomat in a responsible position, that war is a blessing! In disproof of this theory it may be desirable to state some plain facts. Mankind lives and exists on this earth solely and entirely by the exploitation of our planet, and the general average status of the peoples can be improved and raised to a higher level only by a more complete exploitation of the forces of nature. This process requires, in the present state of civilization, capital, intelligence, and manual labor—the handmaid of intelligence. War is bound to destroy an enormous amount of capital, and a great number of the ablest workers. It is evident, therefore, that every war must reduce the general well-being of the peoples who inhabit this planet. Besides, there is the misery inflicted upon millions of people, principally belonging to the poorer classes, who have always to bear the brunt of a war, whether it be started by the personal ambition of one man or by the misguided ambitions of a nation.
Some people argue that, from the days of Alexander the Great to those of Napoleon, combinations of states have always been brought about by armed force, and they believe this to be a natural law. I do not admit that the case of Napoleon is a proper illustration of such a law. On the contrary, his career seems to demonstrate clearly that the world is too far advanced to be driven into combination by force. And as to Alexander the Great, has the world really made no progress since his time? Force or war is a relic of a savage age, and will be relegated to the background with the advance of civilization.
PERSIA'S LOSS OF LIBERTY A.D. 1911
W. MORGAN SHUSTER[1]
[Footnote 1: Reprinted in condensed form from the original narrative in Hearst's Magazine, by permission.]