In the early afternoon of December 24th, the deposed cabinet, having been themselves duly persuaded to take the step, executed a coup d'état against the Medjlis, and by a demonstration of gendarmes and Bakhtiyari tribesmen, succeeded in expelling all the deputies and employees who were within the Parliament grounds; after which the gates were locked and barred, and a strong detachment of the so-called Royal Regiment left in charge. The deputies were threatened with death if they attempted to return there or to meet in any other spot, and the city of Teheran immediately passed under military control. The self-constituted directoire of seven who accomplished this dubious feat first ascertained that the considerable force of Bakhtiyari tribesmen, some 2,000, who had remained in the capital after the defeat of the ex-Shah's forces in September last, had been duly "fixed" by the same Russian agencies who had so early succeeded in persuading the members of the ex-cabinet that their true interests lay in siding with Russia. It is impossible to say just what proportions of fear and cupidity decided the members of the deposed cabinet to take the aliens' side against their country, but both emotions undoubtedly played a part. The premier was one of the leading chiefs or "khans" of the Bakhtiyaris, and another chief was the self-styled Minister of War. These chieftains have always been a strange and changing mixture of mountain patriot and city intriguer—of loyal soldier and mercenary looter. The mercenary instincts, possibly aided by a sense of their own comparative helplessness against Russian Cossacks and artillery, led them to accept the stranger's gold and fair promises, and they ended their checkered but theretofore relatively honorable careers by selling their country for a small pile of cash and the more alluring promise that the "grand viziership" (i.e., post of Minister of Finance) should be perpetual in their family or clan.
That same afternoon a large number of the "abolished" deputies came to my office. They were men whom I had grown to know well, men of European education, in whose courage, integrity, and patriotism I had the fullest confidence. To them, the unlawful action of their own countrymen was more than a political catastrophe; it was a sacrilege, a profanation, a heinous crime. They came in tears, with broken voices, with murder in their hearts, torn by the doubt as to whether they should kill the members of the directoire and drive out the traitorous tribesmen who had made possible the destruction of the government, or adopt the truly Oriental idea of killing themselves. They asked my advice, and, hesitating somewhat as to whether I should interfere to save the lives of notorious betrayers of their country, I finally persuaded them to do neither the one nor the other. There seemed to be no particular good in assassinating even their treacherous countrymen, as it would only have given color to the pretensions of Russia and England that the Persians were not capable of maintaining order.
AN EXHIBITION OF SELF-RESTRAINT
When the last representative element of the constitutional government, for which so many thousands had fought, suffered, and died, was wiped out in an hour without a drop of blood being shed, the Persian people gave to the world an exhibition of temperance, of moderation, of stern self-restraint, the like of which no other civilized country could show under similar trying circumstances.
The acceptance of Russia's terms by the Cabinet removed the last pretext for keeping in Northern Persia the 15,000 troops which by that time Russia had assembled there,—at Kasvin, Resht, Enzeli, Tabriz, Khoy, and other points in the so-called Russian sphere. Mons. Poklewski-Koziell, the Russian Minister, had in fact given an equivocal sort of a promise to the effect that "if no fresh incidents arose," the Russian troops would be withdrawn when Persia accepted the conditions of the ultimatum.
With this in mind, it is interesting to note the truly thorough precautions which were taken by Russia to prevent any such unfortunate necessity as the withdrawal of her troops from coming to pass.
December 24th, late in the evening, a message was received from the Persian Acting Governor at Tabriz in which he declared that the Russian troops, which had been stationed in that city since their entry during the siege in 1909, had suddenly started to massacre the inhabitants. Shortly after this the Indo-European telegraph lines stopped working, and all news from Tabriz ceased. It was subsequently stated that the wires had been cut by bullets. Additional Russian troops were immediately started for Tabriz from Julfa, which is some eight miles to the north of the Russian frontier.
The exact way in which the fighting began is not yet clear. The Persian government reports show that a number of Russian soldiers, claiming to be stringing a telephone wire, climbed upon the roof of the Persian police headquarters about ten o'clock at night on December 20th. When challenged by native guards, they replied with shots. Reenforcements were called up by both sides, and serious street fighting broke out early the following morning and continued for several days. The Acting Governor stated in his official reports that the Russian troops indulged in their usual atrocities, killing women and children and hundreds of other noncombatants on the streets and in their homes. There were at the time about 4,000 Russian soldiers, with two batteries of artillery, in and around the city. Nearly I,000 of the fidais ("self-devoted") of Tabriz took refuge in an old citadel of stone and mud, called the "Ark." They were without artillery or adequate provisions, and were poorly armed, but it was certain death for one of them to be seen on the streets.
The Russians bombarded the "Ark" for a day or more, killing a large proportion of its defenders. The superior numbers and the artillery of the Russians finally conquered, and there followed a reign of terror during which no Persian's life or honor was safe. At one time during this period the Russian Minister at Teheran, at the request of the members of the Persian cabinet, who were horror-stricken and in fear of their lives for having made terms with such a barbaric nation, telegraphed to the Russian general in command of the troops at Tabriz, telling him to cease fighting, and that the fidais would receive orders to do likewise, as matters were being arranged at the capital. The gallant general replied that he took his orders from the Viceroy of the Caucasus at Tiflis, and not from any one at Teheran. The massacre went on.
On New Year's day, which was the 10th of Muharram, a day of great mourning which is held sacred in the Persian religious calendar, the Russian military governor, who had hoisted Russian flags over the government buildings at Tabriz, hung the Sikutu'l-Islam, who was the chief priest of Tabriz, two other priests, and five others, among them several high officials of the Provincial Government. As one British journalist put it, the effect of this outrage on the Persians was that which would be produced on the English people by the hanging of the Archbishop of Canterbury on Good Friday. From this time on, the Russians at Tabriz continued to hang or shoot any Persian whom they chose to consider guilty of the crime of being a "Constitutionalist." When the fighting there was first reported, a high official of the Foreign Office at St. Petersburg, in an interview to the press, made the statement that Russia would take vengeance into her own hands until the "revolutionary dregs" had been exterminated.