A wise Prince will never reject his people, but an unwise one will disturb the kingdom. Wherefore, if a King is less wise than he ought to be, what advantage will the kingdom gain by his reign? Is he to seek by his own opinion on whom he should depend to have his failing supplied? If he alone choose, he will be easily deceived, who is not capable of knowing who will be useful. Therefore let the community of the kingdom advise; and let it be known what the generality thinks, to whom their own laws are best known. Nor are all those of the country so uninstructed as not to know better than strangers the customs of their own kingdom, which have been bequeathed from father to son. They who are ruled by the laws know these laws best; they who experience them are best acquainted with them; and since it is their own affairs which are at stake, they will take more care, and will act with an eye to their own peace. They who want experience can know little; they will profit little the kingdom who are not stedfast. Hence it may be deduced that it concerns the community to see what sort of men ought justly to be chosen for the unity of the kingdom; they who are willing and know how, and are able to profit it, such should be made the counsellors and coadjutors of the King; to whom are known the various customs of their country; who feel that they suffer themselves when the kingdom suffers; and who guard the kingdom, lest, if hurt be done to the whole, the parts have reason to grieve while they suffer along with it; which rejoice, when it has cause to rejoice, if they love it....
From all that has been said, it may appear evident that it becomes a King to see, together with his nobles, what things are convenient for the government of the kingdom, and what are expedient for the preservation of peace; and that the King have natives for his companions, not foreigners nor favourites for his counsellors or for the great nobles of the kingdom.
THE MISERIES OF CIVIL WAR (1264).
Source.—Chronicon Thomæ Wykes, pp. 157-159. (Annales Monastici, vol. iv.—Rolls Series.)
But to return to the course of events in England, we must not pass over in a feigned silence the wickedness or madness of the inhabitants of the Cinque Ports, and the many hardships which they brought upon the English people. For they gathered together a large fleet of pirate vessels, with which they constantly scoured the seas, to prevent by force the bringing of provisions to England; all those whom they were able to capture on the seas, natives as well as foreigners, they cruelly slew, and, casting the bodies into the deep, put to their own use the ships and all they contained; they became crueller, in their destruction, than the whirlpool of Scylla or Charybdis, for they despoiled of all their goods and slew, without respect of persons, the merchants who were accustomed to bring us stores. Wherefore the supply of foodstuffs, which generally had been more plentiful in England than in all other regions, so diminished, that wine, previously sold at forty shillings, easily fetched ten marks; and wax, which generally did not exceed forty shillings, was worth eight marks and more; and a pound of pepper, formerly scarcely worth sixpence, was sold for three shillings. To be brief, there was such a scarcity of salt, iron, steel, cloth, and all manner of goods, that the people suffered terribly from want, and even divers merchants were forced to beg, for the people could not send their goods out of the kingdom; wherefore, had not Divine Providence come quickly to succour the country in its misery, the supply of money would have failed, as well as that of goods. And the Earl—i.e., Simon de Montfort—wishing to soothe the popular ear by foolish fancies, announced and caused it to be proclaimed abroad that the inhabitants could easily be provided for out of the produce of the country itself, without bringing in provisions from abroad—an idea which is clearly absurd: for, indeed, the interchange of goods between two countries brings divers benefits to each in turn; nevertheless, some, wishing to please the Earl, wore garments of white cloth, refusing to put on coloured ones, lest they should be seeming to seek for necessaries from abroad.
The lord Henry de Montfort, too, eldest son of the Earl of Leicester, to fill up the cup of his greed, greatly tarnished his honour as a soldier by seizing and applying to his own purposes all the wool of the kingdom, which the merchants, not only of Flanders, but of England and other parts, had brought down to the harbours to ship each to his own country; for which dishonourable act, instead of a good soldier, he was known, for a byword, as "the woolcarder." By these and other distresses the kingdom of England was so weakened that, wounded by irreparable losses, it became a most miserable instead of a flourishing country, and, in the words of the Prophet, we were "a reproach to our neighbours, a scorn and a derision to them that are round about us."
SIMON DE MONTFORT'S SCHEME OF GOVERNMENT (1264).
Source.—Rymer's Fœdera, vol. i., p. 443.
For the amendment of the state of the kingdom of England there shall be elected and nominated three discreet and faithful men of the realm, who shall receive authority and power from the lord King to elect or nominate, in the King's place, nine counsellors. Of these, three at least, in turn, shall always be present at the Court; and the lord King, by advice of the aforesaid nine, shall ordain and dispose of the wardenship of castles and all other business of the kingdom. The lord King, also, acting on the advice of the same nine, shall appoint the Justiciar, Chancellor, Treasurer, and other greater and lesser officials who have to do with any matters pertaining to the government of Court and kingdom. The first electors or nominators shall swear that, obeying the dictates of conscience, they will elect or nominate counsellors whom they believe to be useful and faithful to the honour of God and the Church, and to the lord King and kingdom. Further, the counsellors and all officials, greater and lesser, shall swear on appointment that they will faithfully carry out their duties, so far as they can, to the honour of God and the Church, and the good of the lord King and kingdom, taking no gifts, except the meat and drink commonly presented for the table. But if the aforesaid counsellors, or any one of them, in carrying out the duties entrusted to them, shall be found guilty of malversation, or for any other cause shall require to be changed, the lord King, by the advice of the first three electors or nominators, shall dismiss those requiring dismissal, and in their place, by advice of the same three, appoint and substitute other faithful and suitable men. If the greater or lesser officials shall be found guilty of malversation in their offices, the lord King, on the advice of the aforesaid nine, shall remove them, and by the same advice substitute others without delay. If the first three electors or nominators, in the election or nomination of counsellors, or the counsellors in the appointment of officials, or in carrying out or accomplishing other business pertaining to the King or kingdom, shall disagree, whatever is determined on or ordained by two-thirds shall be firmly observed; provided that among these two-thirds shall be a prelate of the Church in all ecclesiastical matters. And if it should happen that two-thirds of the aforesaid nine do not agree about any matter, the dispute shall be referred to the determination of the first three electors or nominators, or the greater part thereof. And should it seem fitting to the general body of prelates and Barons together that some person or persons should be appointed in the place of, or be substituted for any of the first three nominators, the lord King, on the advice of the general body of prelates and Barons, shall do so. The lord King (or the counsellors themselves, in place of, and by authority of the King), shall carry out all the aforesaid matters by advice of the nine in the form above described; the present ordinance being intended to hold good until the provisions of the Mise drawn up at Lewes, and afterwards signed by both sides, be jointly carried out, or other provisions approved of by both parties be substituted.
Given in Parliament at London, in the month of June, 1264.