Inasmuch as we wish to confer and treat with the Earls, Barons, and other nobles of our kingdom, in order to provide remedies against the evils threatening the kingdom in these days, and with that end in view have instructed them to come to us at Westminster on the Sunday after Martinmas this approaching winter, to treat, ordain, and take measures to meet the aforesaid dangers, we enjoin you firmly to cause to be elected without delay from the aforesaid county two knights, and from every city two citizens, and from every borough two burgesses, of those more discreet and ready to take pains, and to make them appear before us at the aforesaid time and place; provided that the said knights, by themselves, shall have full and sufficient power for themselves and the whole body of the aforesaid county, and the said citizens and burgesses, by themselves, for themselves and the whole body of citizens and burgesses, to carry out whatsoever shall be ordained by the advice of all, in regard to the aforesaid matters; provided that the business shall not remain undone through lack of these powers. And bring with you the names of the knights, citizens, and burgesses, and this writ.
Witness the King at Canterbury on the third day of October.
EVIL PRIESTS THE CAUSE OF THE PEOPLE'S RUIN.
Source.—Chronicle of Lanercost (translated by Sir Herbert Maxwell in the Scottish Historical Review, vol. vii., pp. 283-284).
In like manner, as we know that it is truly written, that evil priests are the cause of the people's ruin, so the ruin of the realm of Scotland had its source within the bosom of her own Church, because, whereas they who ought to have led them (the Scots) misled them, they became a snare and stumbling-block of iniquity to them, and brought them all to ruin. For with one consent both those who discharged the office of prelate and those who were preachers, corrupted the ears and minds of nobles and commons, by advice and exhortation, both publicly and secretly, stirring them to enmity against that King and nation who had so effectually delivered them; declaring falsely that it was far more justifiable to attack them than the Saracens. Certain mercenary priests also, not really pastors, pretending to be dealers in wool, had crossed over to the country of the French at the preceding Feast of S. Lawrence (10th August, 1294), commissioned by their people to disclose this nefarious plot to the King (of France). These were the Bishops of St. Andrews and Dunkeld, who, according to the prophetic saying, "delighted the King by their wickedness and Princes by their fraud." For, not long afterwards, they succeeded in making them believe their falsehoods, and sent letters by their servants announcing that the King of France was most favourably inclined towards them, and that a huge fleet was setting sail with a large force of men, and with arms, horses, and provender. In corroboration whereof the Bishop of St. Andrews sent in advance to Berwick many new and valuable arms, and also most sumptuous pontifical vestments, all of which we know were seized and taken by the Bishop of Durham's sailors in the very mouth of that port.
Also, to confirm what was said by the Holy Job—"the vain man is puffed up by pride, and thinketh himself to be born as free as a wild ass's colt"—this foolish people, yielding credence to these rumours, turned fiercely upon all the English found within their borders, without regard to age or sex, station or order. For the authority of the Church, which was very oppressive, decreed that those rectors and vicars of churches who were of English origin should be ousted and expelled from the country by a given date; also the stipendiary priests were suspended and were sentenced to expulsion with their clerical compatriots. Moreover, the royal authority ejected monks from their monasteries, and unseated those who were in high office; it even forced laymen out of their own houses, confiscating under royal sasine[32] or taxing the goods found therein. Also the biting tongues of certain evil men, who either could not or dared not do injury by force, composed ballads stuffed with insults and filth, to the blasphemy of our illustrious Prince and the dishonour of his race; which, though they be not recorded here, yet will they never be blotted from the memory of posterity.
[32] A deed giving legal possession of land.
THE VOYAGE OF KYNGE EDWARDE (1296).[33]
Source.—Archæologia, vol. xxi., p. 478.
(The author of this English account of Edward's expedition is unknown; the minuteness of the detail would suggest its having been written by one who took part in the march.)