One summer evening Mary Sullivan was sitting at her own well-swept hearthstone, knitting feet to a pair of sheep's-grey stockings for Bartley, her husband. It was one of those serene evenings in the month of June when the decline of day assumes a calmness and repose, resembling what we might suppose to have irradiated Eden when our first parents sat in it before their fall. The beams of the sun shone through the windows in clear shafts of amber light, exhibiting millions of those atoms which float to the naked eye within its mild radiance. The dog lay barking in his dream at her feet, and the grey cat sat purring placidly upon his back, from which even his occasional agitation did not dislodge her.
Mrs Sullivan was the wife of a wealthy farmer, and niece to the Rev. Felix O'Rourke; her kitchen was consequently large, comfortable, and warm. Over where she sat, jutted out the "brace" well lined with bacon; to the right hung a well-scoured salt-box, and to the left was the jamb, with its little paneless window to admit the light. Within it hung several ash rungs, seasoning for flail-sooples, or boulteens, a dozen of eel-skins, and several stripes of horse-skin, as hangings for them. The dresser was a "parfit white," and well furnished with the usual appurtenances. Over the door and on the "threshel" were nailed, "for luck," two horse-shoes, that had been found by accident. In a little "hole" in the wall, beneath the salt-box, lay a bottle of holy water to keep the place purified; and against the copestone of the gable, on the outside, grew a large lump of house-leek, as a specific for sore eyes and other maladies.
In the corner of the garden were a few stalks of tansy "to kill the thievin' worms in the childhre, the crathurs," together with a little Rosenoble, Solomon's Seal, and Bugloss, each for some medicinal purpose. The "lime wather" Mrs Sullivan could make herself, and the "bog bane" for the linh roe, or heartburn, grew in their own meadow-drain; so that, in fact, she had within her reach a very decent pharmacopœia, perhaps as harmless as that of the profession itself. Lying on the top of the salt-box was a bunch of fairy flax, and sewed in the folds of her own scapular was the dust of what had once been a four-leaved shamrock, an invaluable specific "for seein' the good people," if they happened to come within the bounds of vision. Over the door in the inside, over the beds, and over the cattle in the outhouses, were placed branches of withered palm, that had been consecrated by the priest on Palm Sunday; and when the cows happened to calve, this good woman tied, with her own hands, a woollen thread about their tails, to prevent them from being overlooked by evil eyes, or elf-shot by the fairies, who seem to possess a peculiar power over females of every species during the period of parturition. It is unnecessary to mention the variety of charms which she possessed for that obsolete malady the colic, for toothache, headaches, or for removing warts, and taking motes out of the eyes; let it suffice to inform our readers that she was well stocked with them; and, that in addition to this, she, together with her husband, drank a potion made up and administered by an herb-doctor, for preventing for ever the slightest misunderstanding or quarrel between man and wife. Whether it produced this desirable object or not, our readers may conjecture, when we add, that the herb-doctor, after having taken a very liberal advantage of their generosity, was immediately compelled to disappear from the neighbourhood, in order to avoid meeting with Bartley, who had a sharp look-out for him, not exactly on his own account, but "in regard," he said, "that it had no effect upon Mary, at all at all"; whilst Mary, on the other hand, admitted its efficacy upon herself, but maintained, "that Bartley was worse nor ever afther it."
Such was Mary Sullivan, as she sat at her own hearth, quite alone, engaged as we have represented her. What she may have been meditating on, we cannot pretend to ascertain; but after some time, she looked sharply into the "backstone," or hob, with an air of anxiety and alarm. By and by she suspended her knitting, and listened with much earnestness, leaning her right ear over to the hob, from whence the sounds to which she paid such deep attention proceeded. At length she crossed herself devoutly, and exclaimed, "Queen of saints about us!—is it back ye are? Well sure there's no use in talkin' bekase they say you know what's said of you, or to you—an' we may as well spake yez fair. Hem—musha yez are welcome back, crickets, avour-neenee! I hope that, not like the last visit ye ped us, yez are comin' for luck now! Moolyeen died, any way, soon afther your other kailyee, ye crathurs ye. Here's the bread, an' the salt, an' the male for yez, an' we wish ye well. Eh?—saints above, if it isn't listenin' they are jist like a Christhien! Wurrah, but ye are the wise an' the quare crathurs all out!"
She then shook a little holy water over the hob, and muttered to herself an Irish charm or prayer against the evils which crickets are often supposed by the peasantry to bring with them, and requested, still in the words of the charm, that their presence might, on that occasion, rather be a presage of good fortune to man and beast belonging to her.
"There now, ye dhonans ye, sure ye can't say that ye're ill-thrated here, anyhow, or ever was mocked or made game of in the same family. You have got your hansel, an' full an' plenty of it; hopin' at the same time that you'll have no rason in life to cut our best clothes from revinge. Sure an' I didn't desarve to have my brave stuff long body riddled the way it was the last time ye wor here, an' only bekase little Barny, that has but the sinse of a gorsoon, tould yez in a joke to pack off wid yourselves somewhere else. Musha, never heed what the likes of him says; sure he's but a caudy, that doesn't mane ill, only the bit o' divarsion wid yez."
She then resumed her knitting, occasionally stopping, as she changed her needles, to listen, with her ear set, as if she wished to augur from the nature of their chirping, whether they came for good or evil. This, however, seemed to be beyond her faculty of translating their language; for after sagely shaking her head two or three times, she knit more busily than before.
At this moment, the shadow of a person passing the house darkened the window opposite which she sat, and immediately a tall female, of a wild dress and aspect, entered the kitchen.
"Gho manhy dhea ghud, a ban chohr! the blessin' o' goodness upon you, dacent woman," said Mrs Sullivan, addressing her in those kindly phrases so peculiar to the Irish language.
Instead of making her any reply, however, the woman, whose eye glistened with a wild depth of meaning, exclaimed in low tones, apparently of much anguish, "Husht, husht, dherum! husht, husht, I say—let me alone—I will do it—will you husht? I will, I say—I will—there now—that's it—be quiet, an' I will do it—be quiet!" and as she thus spoke she turned her face back over her left shoulder, as if some invisible being dogged her steps, and stood bending over her.