[ca. 1355-1345 B.C.]
Seti at once announced himself abroad as a conqueror in the following words:
“His Majesty has just heard that the vile tribes of Shasu have rebelled. The chiefs of their tribes, assembled at one spot, have been filled with blindness of heart and violence so that each one destroys his neighbour.”
Seti pushed right away toward the East across the desert, watered here and there with ponds or springs, each protected by a fortress or at least a tower—“The fortress of the Lion,” “The tower of Seti I,” “The well of Seti I,” etc. Wherever the enemy appeared he was easily routed, his trees destroyed; his harvests pitilessly cut. Going on from station to station, the Egyptians arrived at the two forts of Ribatha [the Rehoboth of the Bible] and Canaan. The latter, favourably situated by a little lake upon one of the last of the Amorite hills, commanded the entrance of one of the richest ports of southern Syria. It submitted at the first onslaught, so the whole of the rich valley was pillaged by the Egyptians.
This first success entailed greater ones; and Seti, going northward, arrived at the port of Lebanon, where he obliged the people to cut down their trees and send them to Egypt for the buildings he had commenced in honour of Amen. From thence he repaired to the valley of the Orontes, there to attack the Kheta [Hittites]; and a victory gained over these traditional enemies of Egypt, formed a happy conclusion to the campaign.[6]
The Pharaoh’s return was one perpetual triumph from the time he appeared on the frontier, where he was welcomed by the priests, until he arrived at Thebes and offered his prisoners to Amen. And Egypt thought that the great days of Tehutimes and Amenhotep had returned.
Unfortunately, however, these triumphs were not so real as they appeared. Southern Syria, crushed by the passage of armies, had abandoned all ideas of any native resistance and surrendered almost without a blow. The Phœnicians considered that a voluntary tribute was less expensive than a war against the Pharaohs, and they amply consoled themselves for the diminution of their liberty by getting hold of the maritime commerce of the Delta.
But on the north the Kheta [Hittites] were more formidable than ever. Free, during the time of the heretic kings, from the perpetual fear of an Egyptian invasion, they not only extended their supremacy over the whole of Naharain, from Carchemish to Kadesh, but they crossed the Taurus, and penetrated into Asia Minor. It is not known how far they carried their dominion, but it seems it did not extend beyond the plain of Cilicia and Catania. Anyhow they entered into direct relations with the people of the southern and eastern parts of the peninsula, the Lycians, the Masu, the Dardanians, and the dwellers of Ilion and Pidasa. Supported by such allies, and sometimes aided by companies of their soldiers, the Kheta were a military power, quite equal to withstanding the Egyptians and waging war against them. Seti saw the position of affairs as soon as he attacked them, and although doubtless he took Kadesh, and the greater number of the Amorite towns on the Orontes without much trouble, the tenacity of the Kheta, always ready to fly to arms in spite of defeats, finally exhausted his patience.
Tired of war, he concluded an alliance with King Maro-sar, son of Shapalul, which lasted until his death. The dominion of the Pharaohs did not extend beyond the Orontes. So, being limited to southern Syria and Phœnicia, it gained in solidarity what it lost in extent. It seems that Seti I instead of simply exacting a tribute, imposed Egyptian governors on some of the conquered peoples, and in some places, like Gaza and Megiddo, stationed permanent garrisons.
The reign of Seti I undeniably marked a brilliant epoch in the history of Egypt. The treasure looted in Syria contributed to some of the most perfect Egyptian monuments, such as the mausoleum at Abydos and the hypostyle hall at Karnak, the tomb of the king. Seti was assisted in these works by his son Ramses. During his father’s lifetime Seti had married the princess Tui of the old royal family, probably the daughter of Hor-em-heb, and granddaughter of Amenhotep III, so that his son Ramses was, from the hour of his birth, considered by the loyalist Egyptians as the only legitimate king. His father, therefore, to prevent a rebellion, was obliged to make him co-regent when he was quite a little boy, although he was not at first taken much into account by either Seti or his ministers.