The wars of Ramses II terminate with this alliance, but Greek historians have made the Pharaoh, under the name of Sesostris, penetrate and subdue the countries of Media, Persia, Bactriana, and India, as far as the ocean, and even say he penetrated Europe as far as Thrace, where his course was only checked by want of supplies.
[ca. 1307-1285 B.C.]
From the year XXI to that of Ramses’ death the peace of the country was not disturbed. The conditions were loyally observed, and the alliance between the two sovereigns was soon cemented by a family bond, as Ramses married the eldest daughter of the king of Kheta, and a few years later invited his father-in-law to visit the valley of the Nile. The lord of Kheta acquaints the king of Kati with this approaching journey in these words:
“Be prepared for we are going to Egypt, the word of the king has been spoken; let us obey Sesostris [Ramses]. He gives the breath of life to those he loves, so all the world loves him, and Kheta is in future one with him.”
In the year XXXIII the Syrian prince visited the city of Ramses, probably Thebes; and he is represented on a stele, engraven for the occasion, with his daughter and son-in-law.
So Egypt at last found her most bitter enemies transformed into faithful allies, and “the people of Kamit were henceforth one in heart with those of Kheta, which had not been the case since the time of the god Ra.”
As this alliance was concluded, the king could now devote himself to building monuments. According to the Greek historians, “he had a temple built in each town to the principal god of the place.”
Ramses was indeed a king of builders. During his long sixty-seven years’ reign, he had time to complete the work of several generations, and one can safely say that there is not a ruin in Egypt or Nubia which does not bear his name. The great “speos” [cave-temple] of Isambul perpetuated the memory of his campaigns against the negroes and Syrians, and four colossal monoliths, twenty metres high, adorn the entrance. At Thebes there was added to the temple of Amenhotep (Luxor) a court with two pylons and two obelisks of granite, the finest of which is on the Place de la Concorde in Paris. The temple of Gurnah, founded by Seti in honour of Ramses I, was finished and consecrated. The Ramesseum, known to the ancients by the name of Tomb of Osymandias, gives a sculptured account of the campaign of the year V; and the hand of Ramses II is seen in the necropolis of Abydos, as well as at Memphis and Bubastis and in the quarries of Silsilis, as well as in the mines of Sinai.
The temple of Tanis, neglected by the sovereigns of the XVIIIth Dynasty, was restored and enlarged; and the town which was in ruins, was rebuilt. In many places the architects effaced on the statues and temples the names of their royal builders, and substituted the cartouches of Ramses II. The decoration of the hypostyle hall of Karnak is certainly due to this king: Ramses I conceived the plan, Seti commenced it, and Ramses II decorated it entirely. From the year III, Ramses was also greatly interested in the working of the gold mines in Nubia, and established a line of stations with cisterns and wells along the road leading from the Nile to Gebel Ollaqi. Then he had the network of canals, which water Lower Egypt, cleared, including the one between the Nile and the Red Sea on the borders of the desert. He repaired the walls and fortifications which protected Egypt from the Bedouins; and as political necessity led him to reside on the west of the Delta, he founded several towns on the frontier, the most important of which was Ramses Anekhtu.
The poets of the period have left us pompous descriptions of this city: “It is situated,” they say, “between Syria and Egypt; it is full of delicious provisions; it is like unto Hermonthis. Its length is that of Memphis, the sun rises and sets there. All men leave their towns and settle on its territory; the rivers of the sea pay homage in eels and fish, and bring the fruit of their tides. The dwellers in the town are in holiday attire every day; perfumed oil anoints their heads on new wigs. They stand at their doors, their hands filled with bouquets, with green boughs from the town of Pa-Hathor, with garlands from Pahir, at the entrance gate of Pharaoh. Joy increases and dwells there without end.”