The subject of manners and customs of the Egyptians has had a peculiar fascination for almost all students of Egyptian history. It is difficult to get away from the feeling that there is something mysterious and occult about Egyptian life, and thousands of people have gazed with mingled admiration and awe upon the monumental remains of this people without caring in the least for the strange-sounding names of the monarchs or for the details of their political history.
From the time of the explorations of the French under Napoleon, which led to the monumental publication edited by Champollion[c] and his associates, some inklings of the Egyptian life passed into common knowledge. Additional light was thrown upon the subject by the publication of the elaborate “Denkmäler” of Lepsius.[h] But the first full exposition of the social conditions of ancient Egypt was due to the investigations of Wilkinson, who devoted the best years of his life to the subject, and whose publications are still standard authority. Wilkinson’s elaborate investigation of the monuments and his astute inferences drawn from what he saw enabled him to produce a picture of Egyptian life which the work of more recent investigators has seldom supplanted as to essentials.
Of the more recent Egyptologists few have failed to show an interest in this phase of Egyptian history. Birch,[i] Maspero,[m] Mariette,[n] Chabas,[f] Budge,[g] Petrie,[o] Renouf[d]—all have dealt with various phases of Egyptian life. Amelia B. Edwards[e] popularised the knowledge of the specialists in widely read publications, and Georg Ebers,[k] himself a specialist of the highest standing, gave even wider currency to the most interesting phases of the subject through the medium of his novels. In recent years the field that Wilkinson made his own has been invaded with great success by Professor Adolf Erman of the Berlin University, the worthy successor of Lepsius. Professor Erman has profited by the widest and most critical studies of the Egyptian writings, and through this means he has been enabled to supplement the work of Wilkinson in certain important directions, notably in reference to questions of judicial procedure and the details of governmental administration—subjects into which, unfortunately, a lack of space does not permit us to enter fully here. In his work, Aegypten und Aegyptisches Leben im Altertum, Professor Erman has summarised the sources to which the Egyptologist must go for information as to the life of this people. The writings of the Hebrews, he tells us, have come down to us so much re-edited in later times that they must be accepted with caution as representing Egyptian life of an early period.
The writings of the Greeks, chief among whom in this field is Herodotus, are important as to certain features of the later Egyptian life. Such things as a tourist sees who, “ignorant of the language, travels for a few months in a foreign country,” Herodotus tells us; but very naturally he is unable to supply us with adequate or reliable information regarding those earlier periods of Egyptian history, which have chief interest now because they represent the Egyptian in his time of might and prosperity.
For what we can hope to learn of these earlier times we must turn to the Egyptian monuments themselves. These monumental remains are of four types, namely:
(1) The inscriptions on temple walls and on monuments.
(2) The royal tombs.
(3) Inscribed papyri representing the literature of the country, and
(4) Papyri of another class representing letters, deeds, and other business documents.