On the whole, however, the ancient and modern roads agree in one particular, the reason of which we are told by Herodotus; that is to say, they chose the longer in preference to the shorter way, that they might travel through inhabited countries, and in security. The direct road would have led them through the midst of the steppes of Mesopotamia, where security would have been quite out of the question, on account of the roving predatory hordes. Therefore in ancient times, as well as the present, they chose the northern route along the foot of the Armenian Mountains, where the traveller enjoyed security from molestation.

As to the rest, the division into stations was evidently adopted for the advantage of the caravans. According to Herodotus, the distance between each station was five parasangs, a journey of seven or eight hours; and this we learn from Tavernier is exactly the space which caravans consisting of loaded camels are accustomed to traverse in the course of a day; but those of horses travel much faster. As this road, however, was perfectly safe, there can be no doubt that single merchants and travellers performed the journey alone.

A third branch of Babylonian commerce in the interior of Asia had a northern direction, particularly to Armenia. The Armenians had the advantage of the Euphrates to convey their wares to Babylon, and amongst these wine, which the soil of Babylonia did not produce, was the principal. Herodotus has described this navigation; and we learn from him that the ships or floats of the Armenians were constructed similarly to those which are at present seen on the Tigris, under the appellation of kilets. The skeleton only was of wood; this had a covering of skins overlaid with reeds; and an oval form was given to the whole, so that there was no difference between the stern and prow. They were filled with goods, especially large casks of wine, and then guided down the stream by two oars. The size of these barks varied considerably; Herodotus observed some which were rated at more than five thousand talents’ burthen [i.e. about 12,000 tons by the least estimate]. On their arrival at Babylon, the conductors sold not only the cargo, but also the skeleton; the skins, however, were carried back by land on asses, which they brought with them for the purpose; since, as the historian has remarked, the force of the stream rendered it impossible for them to return up the river: thus, in Germany, the market boats which go down the Danube to Vienna never return, but are sold with the commodities which they convey.

We shall be led to conclude, that the navigation of the Euphrates must have been very important, if we recollect the great works which were performed in order to secure it. Herodotus speaks of it as extraordinary; and, truly, if we believe, as there is great probability for doing, that this trade was confined to the consumption of Babylon, it must necessarily have been very considerable, from the immense population of the city, and from the peculiarity of its soil, which, as it yielded a superfluity of some things, was necessarily quite deficient in others. Hence the Babylonians were obliged to import from the northern regions those necessaries of life which their own soil failed to produce; and we shall have more distinct notions respecting this trade if we recollect that Herodotus includes under the name of Armenia, in addition to the mountainous district which may be termed Armenia proper, also the whole of that rich and fruitful country, northern Mesopotamia.[e]

SHIPS AMONG THE ASSYRIANS

One does not think of the Assyrians as a naval people, yet that they also went down to the sea in ships, we may learn from Layard’s researches.

Although the Assyrians were properly an inland people, yet their conquests and expeditions, particularly at a later period, brought them into contact with maritime nations. We consequently find, on the monuments of Khorsabad and Kuyunjik, frequent representations of naval engagements and operations on the seacoast. In the most ancient palace of Nimrud only bas-reliefs with a river have been discovered; they furnish us, however, with the forms of vessels, evidently of Assyrian construction—all those in the sculptures of Khorsabad and Kuyunjik belonging probably to allies or to the enemy. It may be presumed that the rivers navigated by the early Assyrians, and represented in their bas-reliefs, were the Tigris, Euphrates, and Khabur.

Bas-relief of an Assyrian Galley