It is impossible to determine from the sculptures the size of the vessels, as the relative proportions between them and the figures they contain are not preserved. It is most probable that the four rowers in each tier are merely a conventional number, and we cannot, therefore, conjecture the length of the ship from them. No representations of naval engagements, as on the monuments of Egypt, have yet been found in the Assyrian edifices. It is most probable that, not being a maritime people, the Assyrians—as the Persians did afterwards—made use of the fleets of their allies in their expeditions by sea, furnishing warriors to man the ships.[b]

LAWS OF THE BABYLONIANS AND ASSYRIANS

The sense of justice and its administration play a large part in the history of any nation; and we are so fortunate as to possess certain light on the courts and customs of Assyria.

Asshurbanapal opened his library, not only to the documents emanating from the kings, but also as a depository for collections on law, juridicial decisions, and contracts between private individuals.

The Assyrio-Chaldean legislation rested on laws and customs which were already in force under the Sumerian civilisation. A great number of tablets written in both languages give us the primitive text of the law and the corresponding Assyrian translation. Others, written in Assyrian, are full of citations from Sumerian texts.

First of all, there is a long fragment of laws relating to the family, written in Assyrian and Sumerian. They read as follows:

“It has thus been decided by the sentence of the judge: ‘If a son (is authorised) to say to his father: “Thou art not my father,” he (the son) can sell him, treat him as a forfeit, and give him in payment like money.

“‘If a son (is authorised) to say to his mother: “Thou art not my mother,” he will cut her hair off, assemble the people, and make her go out of his house.

“‘If a father (is authorised) to say to his son: “Thou art not my son,” he (the father) can shut him up in his dwelling and in the cellar.

“‘If a mother (is authorised) to say to her son: “Thou art not my son,” she can shut him up in her dwelling and in the upper chambers.