That the Assyrians possessed a highly refined taste can hardly be questioned when we find them inventing an ornament which the Greeks afterwards, with few additions and improvements, so generally adopted in their most classic monuments. Others, no less beautiful, continually occur in the most ancient bas-reliefs of Nimrud. The sacred bull, with expanded wings, and the wild goat are introduced, kneeling before the mystic flower which is the principal feature in the border just described. The same animals are occasionally represented supporting disks, or flowers, and rosettes. A bird, or human figure, frequently takes the place of the bull and goat; and the simple flower becomes a tree, bearing many flowers of the same shape. This tree, evidently a sacred symbol, is elaborately and tastefully formed; and is one of the most conspicuous ornaments of Assyrian sculpture.
The flowers at the ends of the branches are frequently replaced in later Assyrian monuments and on cylinders by the fir or pine cone, and sometimes by a fruit or ornament resembling the pomegranate.
The guilloche, or intertwining bands, continually found on Greek monuments, and still in common use, was also well known to the Assyrians, and was one of their most favourite ornaments. It was embroidered on their robes, embossed on their arms and chariots, and painted on their walls. This purity and elegance of taste was equally displayed in the garments, arms, furniture, and trappings of the Assyrians. The robes of the king were most elaborately embroidered. The part covering his breast was generally adorned, not only with flowers and scroll-work, but with groups of figures, animals, and even hunting and battle scenes. In other parts of his dress similar designs were introduced, and rows of tassels or fringes were carried round the borders. The ear-rings, necklaces, armlets, and bracelets were all of the most elegant forms. The clasps and ends of the bracelets were frequently in the shape of the heads of rams and bulls, resembling our modern jewellery. The ear-rings have generally on the later monuments, particularly in the bas-reliefs of Khorsabad, the form of a cross.
In their arms the Assyrians rivalled even the Greeks in elegance of design. The hilt of the sword was frequently ornamented with four lions’ heads; two, with part of the neck and shoulders, made the cross-bar or defence, and two more with extended jaws were introduced into the handle. The end of the sheath was formed by two entire lions, clasped together, their heads turned outward and their mouths open. Sometimes the whole of the sheath was engraved or embossed, with groups of human figures, animals, and flowers. The handles of the daggers were no less highly ornamented, being sometimes in the form of the head of a horse, bull, or ram. The sheath frequently terminated in the head of a bird, to which a tassel was suspended. The part of the bow to which the string was attached was in the shape of an eagle’s head. The quiver was richly decorated with groups of figures and fanciful designs.
Ornaments in the form of the heads of animals, chiefly the lion, bull, and ram, were very generally introduced even in parts of the chariot, the harness of the horses, and domestic furniture. In this respect the Assyrians resembled the Egyptians.[b]
ASSYRIAN SCULPTURE AND THE EVOLUTION OF ART
The study of a country’s art is interesting, primarily of course purely as a study in the expression of beauty or in the portraiture of national types and ideals. The study should not, however, stop here, but one should consider also the effect each school has had upon the evolution of the world-art. This phase of Assyrian art has been examined by the Editor in a paper called “The Influence of Modern Research on the Scope of World History,” a Prefatory Essay to Vol. III of the New Volumes of the Ninth Edition of the Encyclopædia Britannica, from which a quotation may be permitted here.[a]
Whoever would see the story of the evolution of Greek art illustrated, should go to the British Museum and pass from the Egyptian hall, with its grotesque colossi, to the Assyrian rooms, with their marvellous bas-reliefs, and then on to the Elgin marbles from the Parthenon. In particular, the art treasures of the Assyrian collection should demand the closest scrutiny. In the Nineveh gallery, for example, where one finds collections of strange Assyrian books, the walls are flanked everywhere with bas-reliefs that come from some buried palace that once stored the literary treasures.
