Jannæus’ widow, Alexandra, a wise and determined woman, by the advice of her late husband, attached herself to the Pharisees and thus obtained a quiet reign, her son Hyrcanus occupying the high priest’s office. She defended the conquered lands, and in spite of an army of foreign mercenaries, had a full treasury. But scarcely had she closed her eyes when her son Aristobulus, at the head of the persecuted Sadducees, raised the banner of revolt, was victorious in battle, and compelled his brother to abdicate in his favour the high priestly dignity together with the royal power. (70 B.C.) But after some time Hyrcanus, at the suggestion of the sly and enterprising Idumæan, Antipater, escaped from Jerusalem and with the aid of several Arabian chiefs began war against his brother.
ANTIPATER
[65-47 B.C.]
This gave the Romans, before whose tribunal the quarrelling Asmonæans brought their case for decision, an occasion for intervention. Pompey, whom Aristobulus, by the costly gift of a golden vine had tried in vain to gain for his side, demanded the surrender of all fortresses, including the capital. And when the royal high priest hesitated and made preparations for war, he had him imprisoned, and took Jerusalem by storm after a three months’ siege. (63 B.C.) Then he appointed Hyrcanus high priest and prince of the nation (ethnarch) without the royal title, imposed upon him annual tribute to the Romans, demolished the walls of Jerusalem and the principal fortress of the land, and narrowed the boundaries of Judea. Samaria became independent, Galilee was attached to the viceregency of Syria. Pompey’s curiosity led him to enter the Holy of Holies, but he refrained from all violation or spoliation. Aristobulus and his two sons followed the general to Rome to adorn his triumph. After a while the elder son Alexander, and soon afterward, the father also made their escape. They returned to Palestine and raised a new war, but both were captured again. Alexander was beheaded at Antioch; Aristobulus was put out of the way in Rome itself, probably by poison, but was buried at Jerusalem with royal honours.
[47-40 B.C.]
During these events the brave and shrewd Idumæan Antipater had rendered the Romans great services, thus winning the favour of all the generals from Pompey to Cæsar. They transferred to him the entire secular authority over Judea, together with Galilee and Samaria, while Hyrcanus the high priest was restricted to the guidance of religious affairs. Through him the Jews were granted the right to live in accordance with the laws of their fathers, were freed from all burdens of war and the tribute was put upon a just and moderate basis. By these services Antipater won the love of the Jews in such a degree that he could rule in the land like a king, even though he did not bear that title.[b]
With Weber’s theory that Antipater was popular, George Smith does not agree. But we shall turn from Antipater to note the rise of that dark name in Jewish chronicle, King Herod.
Antipater carefully conformed to the views of Cæsar in arranging the affairs of Judea. He raised again the walls of Jerusalem, journeyed through the country, used every means to repress the lawlessness and disorder which the late troubles had engendered, and, by alternate persuasion and power, reduced the people to obedience. To carry out this plan, he made his eldest son, Phasael, governor of Jerusalem, and his second, Herod, governor of Galilee. The latter was a young man of extraordinary talent and spirit. He devoted himself with great ability to the difficult duty which devolved upon him. Galilee was at this time greatly infested with bands of robbers: Herod sought them out, and all that fell into his hands he put to death, even including Hezekiah, their leader. The government of Antipater and his sons was not popular with the Jewish people; for all saw that, although Hyrcanus was the nominal head, restored by Pompey, the Idumæan was really the chief. This was unpalatable: the people preferred Aristobulus. When, therefore, Herod was found acting in this decisive manner, he was summoned before the sanhedrim, to answer the charge of having arbitrarily exercised the power of life and death. The young man, under the advice of his father, appeared in their court, bearing with him a letter from the prefect of Syria, charging Hyrcanus, the president of the sanhedrim, to protect him. He presented himself, however, more like a prince than a criminal. He was attired in purple, with hair neatly dressed, and surrounded with his guards. This appearance confounded the Jewish elders. Even those who had preferred the charge against Herod did not now dare to repeat it, and he was thus virtually acquitted; when Sameas arose, and, protesting at length against their cowardice, affirmed, that if they thus spared Herod, the time would come when he would not spare them. This roused the assembly; but Hyrcanus adjourned the business, and then advised Herod to withdraw; and thus the case terminated.
About three years afterwards, while Judea was progressing in order and wealth, Julius Cæsar was assassinated in the capitol, and the Roman world again convulsed, from its centre to its circumference.