First line. 5. Cyrus. 6. Cambyses. 7. Cyrus (Great King). 8. Cambyses (Great King).
Second line. Ariaramnes. Arsames. Hystaspes. 9. Darius (Great King).
Achæmenes (Persian Hakhamani), ancestor of the whole family, is perhaps not an historical personage, but a heros eponymus. According to our calculation Teispes, the first king, flourished about the year 730, therefore somewhat earlier than the foundation of the Median empire, but somewhere about the time which Herodotus assigns for the beginning of the independence of Media. Perhaps the rise of the provincial dynasty is connected with the weakening of the Assyrian power in Iran. Now on the cylinder Cyrus calls himself and his forefathers up to Teispes not kings of Persia but kings “of the city of Anshan.” Similarly on a lately discovered monument of still greater importance, a Babylonian tablet, he is called “king of Anshan,” but also “king of Persia.” It may be that the Achæmenians ruled in a part only of Persis; but we have just as good a right to assume that, as Herodotus and Ctesias assert, Cyrus’ father at least was governor of the whole province. His mother, according to Herodotus, was the daughter of Astyages. This may very well be historical, though the confirmation by the oracle which describes him as a “mule” (Herod., I, 55) does not go for much, since these oracles are tolerably recent forgeries, and it is conceivable that we have here nothing more than an example of the well-known tendency of lords of new empires in the East to claim descent, at least in the female line, from the legitimate dynasty. Ctesias, indeed, tells us that Cyrus afterwards married a daughter of the dethroned Astyages, Amytis (which was also the name of Astyages’ sister, wife of Nebuchadrezzar). Of course this does not absolutely exclude the possibility of Cyrus being the son of another daughter of the king.
[550-546 B.C.]
Stripped of its romantic features, Herodotus’ narrative of the rise of Cyrus is in fundamental harmony with the new document which we possess on the subject, in the shape of annals inscribed on a Babylonian tablet. According to Herodotus, Cyrus and the Persians revolted; Harpagus the Mede, who was in league with him, was despatched against him. A part of the Median army fought, but another part went over to Cyrus or fled. In a second battle Astyages was defeated and taken prisoner. Now the tablet tells us among other things: “and against Cyrus king of Anshan, … went and … Ishtuvegu, his army revolted against him and in hands took, to Cyrus they gave him.” Thereupon, it proceeds, Cyrus took Ecbatana and carried off rich booty to Anshan. This summary account of the Babylonian annalist by no means excludes the supposition that Cyrus had fought a previous battle against Astyages. Both accounts say that the treachery and faithlessness of the army procured Cyrus the victory. We might even harmonise the Babylonian document with Ctesias’ narrative that Cyrus was at first hard pressed and driven back as far as Pasargadæ, if there were not other grounds, quite apart from its fabulous embellishments, which render this account improbable.
The date of the overthrow of Astyages and the taking of Ecbatana is, according to the Babylonian tablet, the sixth year; and, as it is in the highest degree probable that the years in this memorial are those of the Babylonian king Nabunaid [Nabonidus] we must place these events in the year 550. Hitherto it has been supposed, following Herodotus, that the reign of Cyrus (559-529) was to be reckoned from the fall of the Median empire, and that accordingly the latter event was to be placed in 559. But now we see that Cyrus numbered his years from the time when he ascended the throne in Persia.[29] Whether the revolt against Astyages began when he ascended the throne, we do not know. We may very well believe Herodotus (I, 330), that Cyrus treated Astyages well, down to his death. On this point Ctesias agrees with Herodotus.
[550-538 B.C.]
After the taking of Ecbatana, which made Cyrus the Great King, he must have had enough to do to subdue the lands which had belonged to the Median empire. Little reliance can be placed on Ctesias’ account of these struggles. Herodotus (I, 153) states that the Bactrians, who according to Ctesias were soon subdued, were, like the Sacæ, not subjugated until after the conquest of Babylon.
The next war was against the powerful and wealthy king Crœsus of Lydia, who ruled over nearly the whole western half of Asia Minor. It was a continuation of the war between the Medes and Lydians which had been broken off in 585. Here again the story in Herodotus is embellished with many marvellous incidents, and is employed to exemplify moral doctrines.