“The Persians accordingly held a consultation on the subject. Darius was of opinion, that the Scythians intended by this to express submission to him, and give him the earth and the water which he required. The mouse, as he explained it, was produced in the earth, and lived on the same food as man; the frog was a native of the water; the bird bore great resemblance to a horse; and in giving the arrows, they intimated the surrender of their power: this was the interpretation of Darius. Gobryas, however, one of the seven who had dethroned the Magus, thus interpreted the presents: ‘Men of Persia, unless like birds ye shall mount into the air, like mice take refuge in the earth, or like frogs leap into the marshes, these arrows shall prevent the possibility of your return to the place from whence you came.’ This explanation was generally accepted.”
This quaint recital suggests that the Persians were in dire straits; but the result was less disastrous than the Scythians anticipated. Darius managed to provision his army, and for some weeks he traversed the steppes, even penetrating, it has been supposed, to the heart of Russia, burning and sacking all the villages on the road, and then returning south with no reverses.[a] During his absence, the barbarians begged the Greeks to destroy their bridge of boats and return to their own country. Miltiades of Athens, tyrant of the Thracian Chersonesus, wished to accede to this request, but Histiæus of Miletus opposed the plan, and his advice was followed. So Darius returned safe and sound to Asia, after having left Megabazus with an army of eighty thousand men, with which he subjugated in Thrace one tribe and town after another, and in 506, the king of Macedonia became a vassal to the Persian empire.
The Scythian expedition is generally regarded as the caprice of a despot, but it really was a well-conceived and well-carried out plan. It gave Persia the additional province of Thrace, and also brought about a state of peace which was of great consequence. For the Scythians now held the Persians in such fear that the frontiers were henceforth quite freed from their incursions, and Darius was at liberty to pursue his plans of conquest in the West.
[513-487 B.C.]
As Thrace and Macedonia were conquered, the Persians were now in direct contact with Greece proper. The invasion which had been planned was prevented by a revolt of Asiatic Greece. It is needless to give the details of the rebellion in Ionia. For the first time since the accession of Cyrus, the Persian empire met a serious reverse which threatened its safety. Sardis was burned, Caria, the people of the Hellespont, and Cyprus shook off the yoke of the Great King, and if they had been less disunited the Greeks of Asia might probably have remained free. After their defeat Darius thought of avenging himself on the Athenians and Eretrians for having taken part in the struggle. The first expedition under Mardonius came to grief (492), and two years later Datis and Artaphernes landed in Attica where they were beaten at Marathon.[32] But the old king did not lose heart, and after devoting three years to collecting arms, provisions, soldiers, and ships, he set out on the expedition in 487, when he was stopped by an unexpected event. Egypt broke out in revolt. The Persians were expelled and a native ruler, Khabbash, placed on the Egyptian throne, which he managed to hold for three years.
Old Persian Altars
Affairs in Egypt since the Persian Conquest
In order to understand the situation, we must take a brief backward glance. Cambyses had entrusted the government of Egypt to Aryandes, the Persian, and Darius was at first quite satisfied with his predecessor’s choice, for not only did Aryandes remain faithful to his king, but he tried to continue the conquest of Libya at the point at which Cambyses had left it. The Dorians of Cyrene, disapproving of the easy submission of their king, Arcesilaus III, to the foreign yoke, banished him from the country, then recalled him, and then banished him again to Barca, where he was killed. His mother, Pheretima, then came to Egypt, and related to the satrap how Arcesilaus had fallen a victim to his friendship with the Persians. So Aryandes seized the opportunity of enlarging his satrapy at the expense of the Greeks, and sent all his available ships and men against them. Barca held out for nine months, and fell at last through treachery, and some detachments of the advance guard then pushed on to Euesperides. On their return the generals thought of occupying Cyrene, and they would probably have done so had not an official order recalled them to Egypt. The passage across the desert proved nearly fatal, for the nomads of the Mormarica made continual raids upon them for the sake of spoil, but in spite of serious losses they succeeded in taking back to Barca some of the people as prisoners. Aryandes despatched the unhappy creatures as a trophy to Darius, who had them sent to Bactriana, where they founded a new Barca. But a prince, who carried out victorious campaigns on his own account, necessarily incurred the disfavour of such a jealous man as the Great King, so Aryandes was soon put to death, and different reports were spread of the reason of his demise. Some said he was killed for having coined a purer money than that issued by the royal mint; others maintained that having incurred the hatred of the Egyptians by his malpractices, Egypt was on the point of revolting when he was killed.
[522-487 B.C.]