Of all the neighbours of the people of Israel, these Philistines were farthest removed from them in manners and customs. However, we must not conclude from this circumstance that no intermixture took place between the two. The legend of Samson is sufficient proof to the contrary. In the time of the first monarchy, in particular, numerous Philistines came to Israel to serve in the army and then continued to dwell in the land. Obed-Edom the Gittite, in whose house David left the Ark of the Covenant (1 Samuel vi. 19 seq.), was a Philistine.
According to Amos ix. 7; Deuteronomy ii. 23; Jeremiah xlvii. 4, the Philistines had migrated into Syria from Caphtor. Caphtor has often been conjectured to be the island of Crete. This may very well be the case, especially as—to judge from 1 Samuel xxx. 14—part of the territory of the Philistines was called the South of the Cretans [Cherethites], to distinguish it from the south of Judah and Caleb. In that case we should here have to do with a migration of Semites back from Crete, from which they may have been ousted by immigrant Hellenes. It is well known that in the description of Crete in the Odyssey XIX, 172-177, the statement occurs that various languages were spoken and five different races dwelt there, among whom were the Eteocretans (real Cretans), as well as Achæans, Cydonians, Dorians, and Pelasgians. The presence of Semites among the inhabitants of the island is proved by the name of one of its rivers, the Jardanus. And the names of the Philistines, their cities and institutions, prove them to have been Semites.
The Philistines dwelt in the tract of country southward from Jaffa to Gaza. But their settlements were by no means confined to the coast; on the contrary, they stretched inland to the mountains of Judah on the frontier of which Gath and Timnath lie. Only the seaboard population, at most, can have been of pure Philistine blood.
The Philistines, like the Israelites, gradually absorbed the autochthonous Canaanite population they found in possession. In the earliest days of the monarchy Judah and the Philistines are not neighbours along the whole eastern frontier of the latter, remnants of the Canaanite population lay between and were not amalgamated with Judah till later. Nor did the frontier afterwards always remain the same, as is well seen in the case of Libnah.
[ca. 1250-1200 B.C.]
Philistine territory was divided into the territory of the five cities of Gaza, Ashdod, Askalon, Gath, and Ekron, the so-called Philistine Pentapolis. Each of these districts was ruled by a prince, and these rulers were the five princes of the Philistines (sarne pelischim). They were the leaders in war.
The Philistines proved themselves to be a people of great military capacity. They possessed an organised army—chariots, horsemen, and foot-soldiers—who fought in regular battle array. Hence it came to pass that for a time they ruled over Israel.
In the very earliest times Israel’s neighbours on the northern frontier were also Canaanites. Northwards from Hermon stretched the kingdom of the Hittites, a Canaanite race, whose capital was Kadesh, situate on an artificial lake on the Orontes which is called the lake of Kedesh to this day. This kingdom of the Hittites was tributary to David. We find a Hittite in David’s bodyguard, Uriah, who had Bathsheba, an Israelite woman of good family, to wife. The connubium therefore existed between the Hittites and Israelites.
In the age of the XVIIIth, XIXth, and XXth Egyptian Dynasties this kingdom of the Hittites (or Kheta, as the Egyptians called them) was the mightiest in Anterior Asia. It engaged in fierce warfare with the Pharaohs of these dynasties. But the state of affairs in the north was gradually altered by the arrival of Aramæan tribes on the scene.
These last seem to have come from the Euphrates and the mountain regions of the north, and, like the Israelites, to have been pastoral tribes originally. Remnants of this race, speaking a group of northern Semitic dialects closely akin to Canaanite languages, are still to be found in these parts. They make their first appearance in Palestine in the north of the land east of Jordan. They founded the kingdoms of Damascus, Geshur, Ishtob, Maacah, and Zobah, against which David had to fight. They pressed steadily westwards rather than southwards. Like the Hebrews, they amalgamated with themselves the original Canaanite population they found in possession, and thus the Hittite nation was gradually merged into them.