“And the anger of Jehovah was kindled against Israel, and he delivered them into the hand of spoilers that spoiled them, and he sold them into the hands of their enemies round about. Whithersoever they went out, the hand of Jehovah was against them for evil, as Jehovah had sworn unto them; and they were sore distressed. And Jehovah raised up judges, which saved them out of the hand of those that spoiled them. And when Jehovah raised them up judges, then Jehovah was with the judge, and saved them out of the hand of their enemies all the days of the judge: for it repented Jehovah because of their groaning by reason of them that oppressed them and vexed them. But it came to pass, when the judge was dead, that they turned back and dealt more corruptly than their fathers, in following other gods to serve them, and to bow down unto them; they ceased not from their doings, nor from their stubborn way.”[g]
Tiberias, looking toward Hermon
Ancient Thebez
CHAPTER III. THE JUDGES
[ca. 1200-1020 B.C.]
The Bible gives the title of Judges (Sophetim) to those “deliverers” whom Jehovah raised up from time to time; but they were not elective magistrates, like the Suffetes of Carthage, who bore the same name; they were valiant chieftains who placed themselves at the head of a band of patriots to free their own tribes. Some successful exploit would give them a kind of moral authority for the remainder of their lives, but they were not invested with regular powers recognised by the whole nation. Though the Bible is careful to state the duration of the government of each one, these figures cannot serve as the basis of a sound chronology, for it is probable that many of the judges were contemporary and belonged to different tribes. We are given details concerning three or four of them; others are merely named. The first of whom mention is made is Othniel, the nephew of Caleb, who delivers the tribes of the north from the dominion of the king of Mesopotamia. Then a king of Moab takes possession of Jericho and oppresses Israel for eighteen years; Ehud the Benjamite slays him by treachery and delivers the land. The Bible next names Shamgar, the son of Anath, who slew six hundred Philistines with an ox goad. The much longer narrative of the expedition of Barak and Deborah seems to be historical in character. It tells of the defeat of Sisera and his death at the hands of Jael (Judges iv.). On this occasion Deborah composed a savage and spirited canticle, the oldest piece of Hebrew poetry that has come down to us.