Peace between Lacedæmon and Athens was indispensable towards the quiet of the rest of the nation, but, in the want of such a union as Pericles had projected, was unfortunately far from being insured; and, when war began anywhere, though among the most distant settlements of the Grecian people, how far it might extend was not to be foreseen. A dispute between two Asiatic states of the Athenian confederacy led Athens into a war which greatly endangered the truce made for thirty years, when it had scarcely lasted six. Miletus and Samos, each claiming the sovereignty of Priene, originally a free Grecian commonwealth, asserted their respective pretensions by arms. The Milesians, not till they were suffering under defeat, applied to Athens for redress, as of a flagrant injury done them. The usual feuds within every Grecian state furnished assistance to their clamour; for, the aristocracy prevailing at that time in Samos, the leaders of the democratical party joined the enemies of their country in accusing the proceedings of its government before the Athenian people.
THE SAMIAN WAR
[440-439 B.C.]
The opposition at Athens maliciously imputed the measures following to the weak compliance of Pericles with the solicitations of Aspasia in favour of her native city; but it appears clearly, from Thucydides, that no such motive was needful: the Athenian government would of course take cognisance of the cause; and, as might be expected, a requisition was sent to the Samian administration to answer, by deputies at Athens, to the charges urged against them. The Samians, unwilling to submit their claim to the arbitration of those who they knew were always systematically adverse to the aristocratical interest, refused to send deputies. A fleet of forty trireme galleys however brought them to immediate submission; their government was changed to a democracy, in which those who had headed the opposition of course took the lead; and to insure permanent acquiescence from the aristocratical party, fifty men and fifty boys, of the first families of the island, were taken as hostages, and placed under an Athenian guard in the island of Lemnos.
What Herodotus mentions, as an observation applicable generally, we may readily believe was on this occasion experienced in Samos, “that the lower people were most unpleasant associates to the nobles.” A number of these, unable to support the oppression to which they found themselves exposed, quitted the island, and applied to Pissuthnes, satrap of Sardis. The project of conquering Greece by arms appears to have been abandoned by the Persian government; but the urgency for constantly watching its politics, and interfering, as occasion might offer, with a view to the safety, if not to the extension, of the western border of the empire, was obvious; and it appears that the western satraps were instructed accordingly. The Samian refugees were favourably received by Pissuthnes. They corresponded with many of their party yet remaining in the island, and they engaged in their interest the city of Byzantium, itself a subject ally of Athens. Collecting then about seven hundred auxiliary soldiers, they crossed by night the narrow channel which separates Samos from the continent, and, being joined by their friends, they surprised and overpowered the new administration. Without delay they proceeded to Lemnos, and so well conducted their enterprise that they carried off their hostages, together with the Athenian guard set over them. To win then more effectually the favour of the satrap, the Athenian prisoners were presented to him. Assured of assistance from Byzantium, being also not without hopes from Lacedæmon, they prepared to prosecute their success by immediately undertaking an expedition against Miletus.
Information of these transactions arriving quickly at Athens, Pericles, with nine others, according to the ancient military constitution, joined with him in command, hastened to Samos with a fleet of sixty trireme galleys. Pericles met the Samian fleet and defeated it. He debarked his infantry on the island of Samos, and laid siege to the city by land and sea.
In the ninth month from the commencement of the siege, it capitulated: the ships of war were surrendered, the fortifications were destroyed, the Samians bound themselves to the payment of a sum of money by instalment for the expenses of the war, and gave hostages as pledges of their fidelity to the sovereign commonwealth of Athens. The Byzantines, not waiting the approach of the coercing fleet, sent their request to be readmitted to their former terms of subjection, which was granted.
This rebellion, alarming and troublesome at the time to the administration of Athens, otherwise little disturbed the internal peace of the commonwealth; and, in the event, contributed rather to strengthen its command over its dependencies. Pericles took occasion from it to acquire fresh popularity. On the return of the armament to Athens the accustomed solemnities, in honour of those who had fallen in the war, were performed with new splendour; and, in speaking the funeral oration, he exerted the powers of his eloquence very highly to the gratification of the people. As he descended from the bema, the stand whence orations were delivered to the people, the women presented him with chaplets; an idea derived from the ceremonies of the public games, where the crowning with a chaplet was the distinction of the victors, and, as something approaching to divine honour, was held among the highest tokens of admiration, esteem, and respect.
THE WAR WITH CORCYRA
[439-435 B.C.]