Attendant of a Greek Warrior
(From a vase)
[432 B.C.]
These complaints found increased attention after the war of Corcyra and the blockade of Potidæa by the Athenians. The sentiments of the Corinthians towards Athens had now become angry and warlike in the highest degree. It was not simply resentment for the past which animated them, but also the anxiety farther to bring upon Athens so strong a hostile pressure as should preserve Potidæa and its garrison from capture. Accordingly they lost no time in endeavouring to rouse the feelings of the Spartans against Athens, and in inducing them to invite to Sparta all such of the confederates as had any grievances against that city. Not merely the Megarians, but several other confederates, came thither as accusers; while the Æginetans, though their insular position made it perilous for them to appear, made themselves vehemently heard through the mouths of others, complaining that Athens withheld from them the autonomy to which they were entitled under the truce.
According to the Lacedæmonian practice, it was necessary first that the Spartans themselves, apart from their allies, should decide whether there existed a sufficient case of wrong done by Athens against themselves or against Peloponnesus—either in violation of the Thirty Years’ Truce, or in any other way. If the determination of Sparta herself were in the negative, the case would never even be submitted to the vote of the allies; but if it were in the affirmative, then the latter would be convoked to deliver their opinion also: and assuming that the majority of votes coincided with the previous decision of Sparta, the entire confederacy stood then pledged to the given line of policy—if the majority was contrary, the Spartans would stand alone, or with such only of the confederates as concurred. Even in the oligarchy of Sparta, such a question as this could only be decided by a general assembly of Spartan citizens, qualified both by age, by regular contribution to the public mess, and by obedience to Spartan discipline. To the assembly so constituted the deputies of the various allied cities addressed themselves, each setting forth his case against Athens. The Corinthians chose to reserve themselves to the last, after the assembly had been inflamed by the previous speakers.
Of this important assembly, on which so much of the future fate of Greece turned, Thucydides has preserved an account unusually copious. First, the speech delivered by the Corinthian envoys. Next, that of some Athenian envoys, who happening to be at the same time in Sparta on some other matters, and being present in the assembly so as to have heard the speeches both of the Corinthians and of the other complainants, obtained permission from the magistrates to address the assembly in their turn. Thirdly, the address of the Spartan king Archidamus, on the course of policy proper to be adopted by Sparta. Lastly, the brief, but eminently characteristic, address of the ephor, Sthenelaidas, on putting the question for decision. These speeches, the composition of Thucydides himself, contain substantially the sentiments of the parties to whom they are ascribed. Neither of them is distinctly a reply to that which has preceded, but each presents the situation of affairs from a different point of view.
To dwell much upon specific allegations of wrong, would not have suited the purpose of the Corinthian envoy; for against such, the Thirty Years’ Truce expressly provided that recourse should be had to amicable arbitration—to which recourse he never once alludes. He knew that, as between Corinth and Athens, war had already begun at Potidæa; and his business, throughout nearly all of a very emphatic speech, is to show that the Peloponnesian confederacy, and especially Sparta, is bound to take instant part in it, not less by prudence than by duty. He employs the most animated language to depict the ambition, the unwearied activity, the personal effort abroad as well as at home, the quick resolves, the sanguine hopes never dashed by failure—of Athens, as contrasted with the cautious, home-keeping, indolent, scrupulous routine of Sparta. He reproaches the Spartans with their backwardness and timidity, in not having repressed the growth of Athens before she reached this formidable height, especially in having allowed her to fortify her city after the retreat of Xerxes and afterwards to build the Long Walls from the city to the sea. The Spartans (he observes) stood alone among all Greeks in the notable system of keeping down an enemy, not by acting, but by delaying to act—not arresting his growth, but putting him down when his force was doubled. Falsely indeed had they acquired the reputation of being sure, when they were in reality merely slow. In resisting Xerxes, as in resisting Athens, they had always been behindhand, disappointing and leaving their friends to ruin; while both these enemies had only failed of complete success through their own mistakes.
After half apologising for the tartness of these reproofs—which however, as the Spartans were now well disposed to go to war forthwith, would be well-timed and even agreeable—the Corinthian orator vindicates the necessity of plain-speaking by the urgent peril of the emergency and the formidable character of the enemy who threatened them. “You do not reflect” he says “how thoroughly different the Athenians are from yourselves. They are innovators by nature, sharp both in devising, and in executing what they have determined: you are sharp only in keeping what you have got, in determining on nothing beyond, and in doing even less than absolute necessity requires. They again dare beyond their means, run risks beyond their own judgment, and keep alive their hopes in desperate circumstances: your peculiarity is, that your performance comes short of your power, you have no faith even in what your judgment guarantees, when in difficulties you despair of all escape. They never hang back, you are habitual laggards: they love foreign service, you cannot stir from home: for they are always under the belief that their movements will lead to some further gain, while you fancy that new products will endanger what you already have. When successful, they make the greatest forward march; when defeated, they fall back the least. Moreover they task their bodies on behalf of their city as if they were the bodies of others, while their minds are most of all their own, for exertion in her service. When their plans for acquisition do not come successfully out, they feel like men robbed of what belongs to them: yet the acquisitions when realised appear like trifles compared with what remains to be acquired. If they sometimes fail in an attempt, new hopes arise in some other direction to supply the want; for with them alone the possession and the hope of what they aim at are almost simultaneous, from their habit of quickly executing all that they have once resolved. And in this manner do they toil throughout all their lives amidst hardship and peril, disregarding present enjoyment in the continual thirst for increase, knowing no other festival recreation except the performance of active duty, and deeming inactive repose a worse condition than fatiguing occupation. To speak the truth in two words, such is their inborn temper that they will neither remain at rest themselves nor allow rest to others.
“Such is the city which stands opposed to you, Lacedæmonians—yet ye still hang back from action. Your continual scruples and apathy would hardly be safe, even if ye had neighbours like yourselves in character: but as to dealings with Athens, your system is antiquated and out of date. In politics as in art, it is the modern improvements which are sure to come out victorious; and though unchanged institutions are best, if a city be not called upon to act, yet multiplicity of active obligations requires multiplicity and novelty of contrivance. It is through these numerous trials that the means of Athens have acquired so much more new development than yours.”
The Corinthians concluded by saying, that if, after so many previous warnings, now repeated for the last time, Sparta still refused to protect her allies against Athens, if she delayed to perform her promise made to the Potidæans of immediately invading Attica, they (the Corinthians) would forthwith look for safety in some new alliance, which they felt themselves fully justified in doing. They admonished her to look well to the case, and to carry forward Peloponnesus, with undiminished dignity, as it had been transmitted to her from her predecessors.